120 INDO-SUMERIAN SEALS DECIPHERED
This Fish divinity or angel, moreover, the so-called " goddess Nina. " of Assyriologists (!), is denned not as God himself, but as " Son of God," and as bearing the names of( Pies' (or Piesh)
and Napitub, which we have seen discloses the Sumerian origin of both names, representation and functions of the Greek and Roman " Pos-eidon )" and Neptune, as well as the Sanskrit Napat for " the son of the waters," also the name " Vishnu "
; and thus adding several more Aryan god-names of Sumerian origin to those already recorded in my former work. These discoveries thus open up entirely new vistas in the religion of the Sumerians, disclosing the latter as the source of the names, as well as the forms and functions, of the gods of the Aryans. It is also of great historical as well as religious significance to discover that the Death- Amulets of these Aryan Sumero- Phcenicians or Amorites in the Indus Valley have their prayers generally couched in the identical form of the Death-Amulets of the Early Sumerians ' (hitherto overlooked by Assyriologists) and of the " Cup-marked Script " of the Early Sumerian amulets, 1 and of the " Cup-marked " inscriptions in Ancient Britain. And they strikingly confirm my readings of these Cup-marked inscriptions on Sumerian amulets and on the pre- historic monuments of Ancient Britain, which I have proved were erected by the blood-ancestors of the Britons, properly so-called, the Sumero-Phoenicians. The excavation of the nests of these actual Death-Amulets and signet seals of famous Vedic sages, priestesses and princes from the masonry ruins which included visible graves, implies that these were the actual tombs and formerly sacred shrines of most of the famous personages whose names are inscribed on the seals, and that " Caesar's dust " has been exhumed. It would thus be only fitting that on completion of the excavations a suitable memorial be erected to mark the sacred spot where rested the earthly remains of such 1 W.P.O.B., 242, etc. *
lb., 255 f., 411 f. » lb.. 238 f. HISTORICAL EFFECTS OF DISCOVERIES 121
__________________________________________
आविष्कारों के ऐतिहासिक प्रभाव 121
भारतीय सभ्यता के प्रसिद्ध वैदिक आर्यन अग्रदूत और
धर्म।
भारतीय महाकाव्य और वैदिक की उल्लेखनीय ऐतिहासिकता
प्राचीन आर्य के राजाओं और संतों के रिकॉर्ड, के रूप में प्रामाणिक
और नए सुमेरियन इतिहास के स्वतंत्र स्रोत - एक तथ्य
जो मैंने अपने पूर्व कार्य में प्रकट और सिद्ध किया है - है
इसके अलावा इन जवानों द्वारा स्थापित इतना ही नहीं
वेद और भारतीय महाकाव्य राजा-सूचियों, जहाँ तक वे जाते हैं,
नामों के मूल रूप की एक अद्वितीय कुंजी प्रदान करें
सुमेरियन और बाद में मेसोपोटामियान और हित्ती राजाओं का,
लेकिन वे भरते हैं और प्रकाशित होते हैं, जैसे हमने पाया है, बहुत से लोग
सुमेरियन इतिहास में रिक्त और अंधेरे स्थान; और वे आपूर्ति करते हैं
सुमेरियन जवानों( सीलों )और स्मारकों पर प्रतीकात्मकता की कुंजी
जो अब तक अश्लियोलॉजिस्टों के लिए अब तक समझा नहीं गया है
मैं अपने पूर्व कार्य में आज़ादी से दिखाया है, और वर्तमान में
एक भगवान के Mudgala की सील के संबंध में एडिन, और Sushena की
और अन्य जवानों।
सुमेरियन के अधिकांश नामों की काल्पनिकता
और अन्य अर्ली मेसोपोटामियान राजाओं ने "बहाल" के रूप में
असीरियोलॉजिस्ट, झूठे नस्लीय और धार्मिक के साथ ग्रस्त
सिद्धांतों, और किसी भी कुंजी के बिना प्रतिरूप के उचित रूप में,
पॉलीफ़ोनस सुमेरियन और क्यूनि-
प्रपत्र स्क्रिप्ट भी स्पष्ट रूप से स्पष्ट है। इस पूरे-
फर्जी नामों की बिक्री के अनुमानित रूप से अनुमान लगाया गया है
तुलनात्मक इतिहास के छात्रों को गुमराह, Philologists,
मानवविज्ञानी और पुरातत्वविदों मैं कुछ हद तक बोलता हूं
इस विषय पर भावनात्मक रूप से, जैसा कि कोई भी अधिक गंभीरता से नहीं पड़ा है,
और अनावश्यक रूप से अनुसंधान के इतने कठिन वर्षों के दौरान
व्यर्थ, उन कविताओं को स्वीकार करने से मुझे बहुत ज्यादा विश्वास था
झूठे नाम इस प्रकार मान्यताप्राप्त द्वारा निश्चित रूप से आगे रखा गया है
"स्थापित प्राधिकरण।"
और इस तथ्य को इन मुहरों द्वारा बहुतायत से स्थापित किया गया है
कि उनके लेखक एक ही आर्यन सुमेरो-फोनीशियन के थे
दौड़, जैसा कि हमने निर्णायक रूप से साबित किया है, सभ्य, उपनिवेशित
और आर्यनित प्राचीन एल्बोन, और जो खून-
122 भारत-सुमेरियन सील मंडल
ब्रिटेन के पूर्वजों और हमने पाया है कि पहले
आर्यन फोनीशियन के राजा, लगभग 3100 बीसी,
खुद को "लहरों का शासक" कहा जाता है।
अंत में, यह अज्ञान होगा कि इन में अज्ञान है
मामलों, नए तथ्यों के नेतृत्व में, मैं से विपरीत ध्रुवों में हूँ
"प्रमुख अधिकारियों"; और अभी तक स्थिति नहीं है
पूरी तरह से इसके मुआवजे के बिना जो आने वाला है
पूर्वाग्रह के बिना इतिहास अन्य प्रकार की तुलना में अधिक संभावना है
सही दिशा में अपने तथ्यों के आधार पर निर्देशित किया जाना चाहिए
जिनके लिए निश्चितता प्राप्ति के लिए मुश्किल है,
और जैसा कि, जब सभी कहा जाता है और किया जाता है, तो इसमें बहुत अधिक होना चाहिए
हमारे ज्ञान की वर्तमान स्थिति अस्पष्ट रहती है। बीत रहा है
सच और सामान्य अच्छी तरह से अग्रिम की तुलना में कोई अन्य उद्देश्य नहीं है,
जा रहा है, वह ब्याज में तथ्यों को रंगाने के लिए प्रलोभन में नहीं है
या तो किसी विशेष सिद्धांत या वर्तमान भावना का
और राय जो यह इतना आवश्यक है कि लोकप्रिय लेखक
समाधान करना चाहिए
वहाँ सभी के बाद एक वास्तविक है अगर नहीं बहुत खुशी प्राप्त अक्सर
जोड़ा की उम्मीद के बिना दुनिया की प्रगति में मदद करने में
क्या किया गया है में शोध द्वारा प्रचार में इनाम
अतीत में हमारी जाति के लंबे समय से तैयार किए गए प्रयास
उस से अधिक स्वास्थ्य और खुशी के स्तर पर
जो "पुराना महान" की सर्वोत्तम ऊर्जा रही है
इसे बढ़ाने में सक्षम ऐसा करने में, हम खुद को योग्य दिखेंगे
उन आर्य पूर्वजों के वंशज जिनकी प्रतिभा हम
मुख्य रूप से "उच्च सभ्यता" के लिए ऋणी हैं
वर्तमान आनंद; और हमारे संक्षेप में वापस देखने में होगा
ग्रह पर बीतने के लिए दुख से बच, जो इतने सारे
इन दिनों में तुच्छ होना चाहिए, तुच्छ का अफसोस
और जिन व्यवसायों में हमारे पास हैं, उनके अल्पकालिक चरित्र
लगे। सभी सच्ची प्रगति के लिए, इन में भी स्वयं-
आत्मसम्मान के समय, औद्योगिक और सामाजिक जीवन में, मुफ्त insti-
नुस्खे और नैतिकता, विज्ञान और कला,
HISTORICAL EFFECTS OF DISCOVERIES 121
famous Vedic Aryan pioneers of Indian civilization and
religion.
The remarkable historicity of the Indian Epic and Vedic
records of the Ancient Aryan kings and sages, as authentic
and independent sources of new Sumerian history — a fact
which I have disclosed and proved in my former work — is
also further established by these seals. Not only do the
Vedas and the Indian Epic King-lists, as far as they go,
supply an unique key to the original form of the names
of the Sumerian and later Mesopotamian and Hittite kings,
but they fill up and illumine, as we have found, many
blank and dark places in Sumerian history ; and they supply
a key to the symbolism on Sumerian seals and monuments
which has hitherto been inexplicable to Assyriologists, as
I have freely shown in my former work, and in the present
one in regard to Lord Mudgala's seal of Edin, and Sushena's
and other seals.
The fictitiousness of the majority of the names of Sumerian
and other Early Mesopotamian kings as " restored " by
Assyriologists, obsessed with false racial and religious
theories, and without any key to the proper form of the per-
sonal names written in the polyphonous Sumerian and cunei-
form script, is also amply evident. The result of this whole-
sale conjectural coining of fictitious names has been to grossly
mislead students of Comparative History, Philologists,
Anthropologists and Archaeologists. I speak somewhat
feelingly on this subject, as no one has suffered more seriously,
and had so many laborious years of research needlessly
wasted, than I have had by too confidingly accepting those
false names thus dogmatically put forward by accredited
" Established Authority."
And the fact is abundantly established by these seals
that their authors were of the same Aryan Sumero-Phoenician
race which, as I have conclusively proved, civilized, colonized
and Aryanized Ancient Albion, and who were blood-
122 INDO-SUMERIAN SEALS DECIPHERED
ancestors of the Britons. And we have found that the first
king of the Aryan Phoenicians, already about 3100 B.C.,
called himself " Ruler of the Waves."
Finally, it would be futile to pretend ignorance that in these
matters, led by the new facts, I am at opposite poles from
" leading authorities " ; and yet the situation is not
altogether without its compensations. One who comes to
history without prejudice is more likely than the other sort
to be guided in right directions by its facts as to points
with respect to which certainty is difficult of attainment,
and as to which, when all is said and done, much must in
the present state of our knowledge remain obscure. Having
no other aim than to advance truth and the general well-
being, he is under no temptation to colour facts in the interest
either of any particular theory, or of that current sentiment
and opinion which it is so necessary that the popular writer
should conciliate.
There is after all a real if not very often attained pleasure
in helping on the progress of the world without hope of added
reward, in promoting by researches into what has been
happening in the past the long-drawn effort of our race
towards a higher level of health and happiness than that to
which the best energies of the " great of old " have been
able to raise it. In so doing, we shall show ourselves worthy
descendants of those Aryan ancestors to whose genius we
are mainly indebted for what " Higher Civilization " we at
present enjoy ; and shall haply in looking back on our brief
passage over the planet escape the misery, to which so many
must in these days be exposed, of regretting the trivial
and ephemeral character of the occupations in which we have
engaged. For in all true Progress, in these too self-
complacent times, in industrial and social life, free insti-
tutions and ethics, science and art
APPENDICES
' Uruas'-the-Khad " (or Phosnician) as proper name
and title of the early sumerian klng " ur-nlna "
so-called, the founder of first panch(-ala)
or Phoenician Dynasty about 3100 b.c.
The proofs for the reading of Uruas' for the first part of the name of the
great Early Sumerian King of Lagash, in Mesopotamia and of Edin of the
Indus Valley, hitherto arbitrarily called " Ur-Nina " by Assyriologists,
and his identity with the Early Aryan king of the Indian Epics Haryas'wa,
the founder of the First Panch(-ala) or Phoenician Dynasty, have been cited
in the text. Not only does " Uruas' " literally equate with " Haryas'wa "
of the Aryan Epic King-lists, but he occupies the same relative position
in those lists, and his descendants bear substantially the same names as
those of Uruas' in the Mesopotamian King-lists. Moreover, this identity
is absolutely clinched by the secondary title of King Uruas' as Barama-'has
being paralleled by the Vedic and Epic title of B'armyas'wa for Haryas'wa ;
and even the Uru of the first part of his Sumerian name has radically the
same literal meaning in Sumerian as Hary has in the Sanskrit. 1
The second part of the name or title of King Uruas', namely, that read
as "Nina" by Assyriologists, is now found evidently to read " Kkad " or
" Kiiad," and thus further confirms his identity as a Phoenician.
On revising the spelling of the so-called " Nina. " portion of the name
in the original inscriptions of Uruas' and his descendants, I observed that
the bilingual Akkadian glossaries gave no Sumerian phonetic values for this
compound word-sign, which Assyriologists have, notwithstanding, rendered
" Nina " from one of its Assyrian Semitic synonyms, as the name for
Nineveh. I then observed that while the glossaries give no Sumerian
phonetic value for this sign they nevertheless call the sign itself " S'a-es'-
s'i(-ku) Ku-u-a-di kiki." 3 This syllabic spelling reads : " S'aes's'i Kiiadi
kiki," and means literally, " The dwelling 3 of the Kiiadi of the Sun," 4
and thus presumably by the affix Kiki, or " cities," associates the people
of the Kiiadi cities with the .Sun cult.
The word " Kiiadi " in this compound word-sign — a sign which first
1 Uru in Sumerian = "dog " in sense of " hero " (B., 11260 ; M., 8634),
disclosing Sumerian source of the English " hero " and in the Sumerian
a lion is "the great Uru (or dog)." Now Hary in Sanskrit also means
" lion " (M.W.D., 1292).
» B., 4803.
3 Kiki, or " city " duplicated, is given the synonym of Uru, or " dwell- संस्कृत भाषा में पुर :
ing," B., 9808.
4 S'aes's'i is obviously the syllabic spelling of S'es'i, the dual Sun,
S'amas' (B., 10237-8) ; the suffix ku is placed after loan words when written
by Semite Babylonians and does not form a phonetic of the word. Cp.
L.S.G., 25.
123
124 INDO-SUMERIAN SEALS DECIPHERED
appears in the documents of King Uruas' and presumably coined by him
— now suggested that it designated the " Kadi or Gadi " title which I had
found was a favourite title of the Phoenicians. 1
The further examination of this compound sign in question now con-
firmed this Phoenician application. This name " Kuadi " as the essential
part of this word-sign name, now suggested that that compound sign (the
so-called " Nina "),
which consists of a Fish (Kua or Kha) within the
pictograph sign for a House (with the meaning of " house, ocean and father "),
was presumably a compound of the two well-known Sumerian word-signs
Kua or Kha (Fish) + ad (Father-protector of the House), and thus, giving
the phonetic form of Kit ad or Khad. And this meaning of " Father of
the House of the Fish " or "
म Father of the Ocean " was a fitting title for
the founder of the First Dynasty of the Phoenician mariners, who as I have
shown in my former work were the blood ancestors of the Early Britons,
whose descendants have been styled, " The Ruler of the Waves " ; but
which title is now seen to have been used by an Early Sumero-Phcenicia
________________________________________
सुमेरियन खु़दा शब्द का विकास ।
124 INDO-SUMERIAN SEALS DECIPHERED
appears in the documents of King Uruas' and presumably coined by him
— now suggested that it designated the " Kadi or Gadi " title which I had
found was a favourite title of the Phoenicians. 1
The further examination of this compound sign in question now con-
firmed this Phoenician application. This name " Kuadi " as the essential
part of this word-sign name, now suggested that that compound sign (the
so-called " Nina "), which consists of a Fish (Kua or Kha) within the
pictograph sign for a House (with the meaning of " house, ocean and father "),
was presumably a compound of the two well-known Sumerian word-signs
Kua or Kha (Fish) + ad (Father-protector of the House), and thus, giving
the phonetic form of Kit ad or Khad. And this meaning of " Father of
the House of the Fish " or " Father of the Ocean " was a fitting title for
the founder of the First Dynasty of the Phoenician mariners, who as I have
shown in my former work were the blood ancestors of the Early Britons,
whose descendants have been styled, " The Ruler of the Waves " ; but
which title is now seen to have been used by an Early Sumero-Phcenician
ancestor before 3000 B.C.
The " House," or " Father " sign, inside of which is placed the Fish, is
usually written in this compound sign in the simple form of the ordinary
" House " sign Ab, with the meaning also of " Father " and " Ocean " ;
and differing from the Ad " Father " or " House-protecting Father " sign
by the absence of the two cross strokes for the weapon of the protecting
father. This usual absence of these two extra strokes within this sign is
perhaps owing to want of space by the lapidary in cutting more lines than
those of the Fish with its fins and tail, or partly owing to the fins occupying
most of the space usually occupied by these cross lines ; or it may be that
as both signs meant " father " in association with " House " the two signs
Ab and Ad were considered interchangeable. But in the famous genea-
logical limestone plaque of Uruas' J at least, the cross strokes of the Ad
sign seem evident in this sign in question ; and so also in some of his son's
(Bidasnadi) documents there are more internal strokes than those required
for the Fish and its fins and tail, and thus represent the Ad sign in the
compound Kua-ad or Kha-ad, i.e., " Khad." And this value for this
" Nina. " sign is positively established by the Sumerian phonetic value for
the name of this sign as " The dwelling of the Kuadi of the Sun " above
cited.
This Kuadi or Khadi or Khad value for this sign thus discloses the
Sumerian original of the Kadi, Kad or Gad title of the Phoenicians as " the
sons of Haryas'wa " (the Khad), as " The able Panch " are repeatedly
called in later times. It discloses also the Sumerian source of the
Phoenician name " Qad-esh" or "Kad-esh" as "House of the Kads,"
a favourite title for Phoenician settlements and the source of the name
Gades for the old Phoenician seaport outside the Mediterranean, the modern
Cadiz. It also discloses the source and meaning of the name " Sea of the
Quadi " the name applied by the Ancient Egyptians to the Sea of the
Levant and the Eastern Mediterranean,* as the especial haunt of the
Phoenician mariners of Kadesh and Syria-Phoenicia and Asia Minor; and
" Frith of the Gads" the Roman " Fretum Gadita " for the Straits of
Gibraltar.
The name appears in the Indian Epics as Cedi or Chedi, as a title of
descendants of Haryas'wa, the Panch(-ala) or Phoenician.* And we have
found that the Aryan Phoenicians actually employed Kad and Gad as a
title on their Sumerian seals in the Indus Valley.
For further evidence of this Khad value for this word hitherto read
" Nina " see App. II.
1 See previous notes in text. a Dec., pi. 2 bis, no. I.
s Cp. Budge, Egyptian Did., 142 and 1045, wherein the final d of the
Egyptian text is transliterated /.
♦ W.P.O.B., 168, 262.
SUN-GOD VISHNU v. "GODDESS NINA" 125
II
The so-called " Goddess Nina " of Assyriologists is the
Sun-Fish or Resurrecting Sun of the Father-god
Induru, invoked in the Sumerian seals of the
Indus Valley ; and Vishnu, the Sea-god Poseidon
or Neptune (Napat), " Dagon " of the Philis-
tines, and the Fish-emblem of Christ.
When the word-sign hitherto read "Nina" (discussed in Appendix I.)
occurs in the inscriptions of King Uruas' and his successors with the prefix
" lord, divine, or god " (as'), as a divinity, it is called by Assyriologists
" The goddess Nina " ; and King Uruas' (Ur-Nina) and his successors are
credited with having worshipped this goddess and with having erected
many temples to her and images of her.
As the worship of goddesses was a cult of the unregenerate aborigines of
Chaldea and elsewhere, and so wholly at variance with what I had observed
regarding the exalted monotheistic religion of the Early Aryans or
" Sumerians " and of the Early Phoenicians in particular (to whom Uruas'
and his dynasty belonged), and who I had found were essentially mono-
theists and worshippers of the Father-god la, or Induru, with his twin angels
of the two-phased Sun, 1 re-examined the evidence for the alleged Sumerian
worship of goddesses, as far as my time permitted. But, so far, I have
failed to find unequivocal proof that the Early Sumerians worshipped any
goddesses at all. 1 The masculine gender and merely angelic character of
this so-called "Nina." we shall see presently. The so-called "Is'i-tar,"
worshipped by Sargon I. was, I found, not " Ishtar " but a title of the
Father-god as " Baptiser " (S'akhar), and so with others of the alleged
early female divinities of the Sumerians. On the other hand the non-
Sumerian Semites and Chaldees were notorious worshippers of the Moon
and the Mother-Son Pantheon, demanding bloody sacrifices, which were
abhorrent to the Sun cult. And some of the later Sumerians, such as
Gudia, the Ur and Erech Dynasties, etc., no doubt incorporated into the
pure Sun cult of the Sumerians much of the matriarchist cult of the
aboriginal " Semitic " Chaldees.
Prof. Sayce appears to be one of the first who identified this supposed
" goddess Nina " of Uruas' and his Sumerian successors with the goddess
Ishtar of the Semites. He says : "Nina and Nana are dialectic forms of
the same word " . . . " the goddess Nana means ' the divine lady ' " a
..." Nana does not appear to have been replaced by the name Istar
until after the beginning of the Semitic period." * Prof. Langdon fully
accepts this Nina of the Sumerians as a goddess, and as the Sumerian form
of Ishtar, her name meaning, he says, " Queen of the waters " ; * and he
makes her " the sister of Ningirsu, ' Lord of the freshets,' a type of Tammuz
worshipped at Lagash " ; and he devotes many pages to the identification
of Nina with Nana, a Chaldean form of Ishtar.
Now let us see what the Sumerian texts say about this so-called " goddess
Nina." One of the earliest mentions of the name of the divinity thus read
1 Goddesses seem absent in Early Sumerian seals and monuments.
Statues of the wives of some of the early and of contemporary kings are
referred to : and some of these kings were given the divine prefix, but pre-
sumably in sense of " Lord " only. It seems a question whether the
Nin-khar-sag of " Enannatum " is not his own mother, afterwards deified by
the Chaldees. It is possible he may have patronized goddesses of his
subject Chaldees.
a Hibbert Lecls., 1 16-7. 3 lb., 260.
* Tammuz and Ishtar, 1914, 45.
126 INDO-SUMERIAN SEALS DECIPHERED
" Nina " is in the same document of King Uruas', in which he records his
building of "the two Edins." This record on a stone tablet 1 states,
according to Radau's translation made on the supposition that Nina, was
a goddess : 2 " Ur-Nina, king of Shirpurla, the son of Gunidu, son of Gursar,
the house of Nina has built. The (image of) Nina .....
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________________________________________
This important reference is researched by Yadav Yogesh Kumar 'Rohi'. Thus, no gentleman should not add to its break!
यह महत्वपूर्ण सन्दर्भ यादव योगेश कुमार 'रोहि' के द्वारा अनुसन्धानित है ।अत: कोई सज्जन इसकी तोड़ जोड़ न करें !
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