सुमेरियन शब्द और भारोपीय शब्दों का साम्य

SUMERIAN SOURCE OF ARYAN NAMES 93 Mudgala's seal in Fig. 5 " A-zu" or " The Water-knower," thus implying a divination by Water, and not by the sacred divining Wood-rod. As she is styled also " The Seer or Necromancer " [Khas'), it is clear that Uzuas' is her personal name. Bora, the word for " temple," literally means " house or building as well as sanctuary " ; 1 and thus incidentally discloses the Sumerian origin of this series of Aryan house words. Thus the Sanskrit vara, a " room " ; 1 Bengali bari, " house " ; Gothic Eddie bur, beer, " house " ; 8 Swedish bur, " house, cottage " ; English " bower," " barn " and " byre " — in which last two the sense has become degraded ; whilst the Sumerian name of this word-sign and its Akkad value parakku* obviously survives in our word " barrack." And the Egyptian par, " house," is now seen to be derived from this Sumerian root, as well as the buttressed Egyptian hieroglyph for " temple," which is seen to be an adaptation of this Sumerian pictograph for " temple " or " house," as seen on this seal. Similarly, Ra, " the Rising Sun," here is disclosed as the Sumerian origin of the Egyptian Ra ; and of the Sanskrit Ra-vi, " the Sun," derived from the Sanskrit Ra, " bright- ness, splendour," 5 a word which is now seen to be derived from this Sumerian Ra, which secondarily meant "brightness, splendour " and also apparently the Sumerian source of our English word " Ray." It is highly significant in regard to this Grave-Amulet " seal " of a Sumerian Sun-priestess from the Indus Valley to find that its prayer formula is couched in the same general form as that in the Grave-Amulet of the Aryan Amorite Sun- 1 B., 6876-8, presumably derived from Bar " wood " (or wooden barf), M. 984, which implies that the early houses were made of wood bars ? a M.W.D., 921. a V.D., 89, 92. 1 B.. 6870. 5 M.W.D., 859. Thus the ordinary Sanskrit, Hindi and Bengali name for Sun-day is still " iJaui-war," and the Indo-Persian for Sun-day is " J*-war," which is presumably derived from the Sumerian synonym of this Sun sign, Ut. ' M.. 5741, 5747, 5785. 94 INDO-SUMERIAN SEALS DECIPHERED priestess from Smyrna of similar or earlier date, which I have figured and deciphered and translated for the first time in my previous work. The present seal thus confirms my translation of that Amorite Grave-Amulet, and of the others, Sumerian and Trojan as well as the Cup-mark script on the tombs of the Ancient Britons. Seal No. XVI. Death-Amulet Seal of (? Ukhzu) of (?) Dara-saki. There seems to be no personal name on this seal (Fig. 3, XVI.) ; and the place-name appears to be " Dara-Saki " rather than Edin ; and " S'aki," we have seen, was a title of the Slave-girl of Edin. The seal is especially interesting as praying for rebirth in " Heaven " — Imin, the " Himin " of the Eddie Goths ; and for its invocation of The Sun-Hawk. The word " Ukh-zu," if it so reads, seems to be not a per- sonal name but an invocation to the Sun as " The Hawk " or Ukh — a Sumerian name which appears to be the origin of our English word " Hawk " ; with the vocative second personal pronoun suffix zu or " thou," thus forming the invocation " O Thou (Sun-) Hawk." On the Sun-Hawk on Sumerian and Hitto-Phcenician seals and on pre-Roman Early Briton coins and monuments, and its invocation, see my former work. 1 If it be a personal name, it suggests the Gothic and Scandinavian name Hugo, Hako or Hugh. The animal portrayed as the first part of the compound sign for the place-name is clearly by its non-bovine form, long neck and short erect tail, not an ox, but is evidently a goat or deer-antelope, the Dar or Dara of the Sumerians, thus disclosing the Sumerian origin of our English word " Deer." And the next two signs, we have seen, may read S'aki, thus giving a full place-name of Daras'aki or Dara- S'aki or " Dara of the S'aki land." This Dara (which may 1 W.P.O.B., 251, 284-5 ; 349-50. SUN-HAWK ON DARASAKI SEAL 95 possibly be related to the Daro of the modern name Mohenjo Daro) suggests the " Darvi " and Dars'aka countries of the Indian Epics. 1 Darvi was a country of the " Khattiyo " people and Kurus to the north of India. 2 And the Dars'aka people are Fig. 25. — Amulet Inscription of (?) Ukhzu of (?) Dara S'aki. Reads : Ukh-zu matu imin-bara-ga (?) dara-s'a-ki-as'. Transl. : O Thou Sun-Hawk I the dead one bring to Heaven's house. At (?) Dara-s'aki. 1. T.D., 235 ; B.W., 346. Ukh, B., 8130. 2. T.D., 188 ; B.W., 7 = Zx " thou," B., 141. 3. As before. 4. Imin, B., 10049. '.' As Heaven," W.P.O.B., 243, etc. 5. See previous Fig. and note. 6. B.W., 113, of period of Tig. Pileser, 1100 B.C. On Dar or Dara, B., 2946-7. 7. See Figs. 9, 11, etc. 8. This sign may read Ki or du. placed next to the Gandharas, 3 i.e., the people of the Peshwar and adjoining district of Afghanistan in the Upper Indus. And it is significant that the Darwa people along with the Khas'as are recorded as having been conquered by the Emperor Sagara,* who we have seen was Sargon I. 1 W.V.P., 2, 175. « lb.. 175. 5 76., 174-5. * lb., 3, 292. Seal Sumer-Lan. FVioYieKc 6 — a5 96 INDO-SUMERIAN SEALS DECIPHERED Seal No. XVII. Death-Amulet Seal of Ussa the Seer at Edin ? The Vedic Us'ana. This seal (Fig. 3, XVII.) is important as invoking the One God as " The All-Perfect One," S'ar 1 — by the word-sign of the Great Circle (the Greek Saros) of the Cup-mark script, which in cuneiform is written in " diamond " or lozenge shape as here. This is a usual title of the Father- Seal Sumenan. Phonetic *y> SaR.INDVRJJ «■

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This important reference is researched by Yadav Yogesh Kumar 'Rohi'. Thus, no gentleman should not add to its break!