मसीहा मर्षण -

(मृष् + ल्युट् । ) क्षमा । मृषधातोर्भावे अनट्प्रत्ययेन निष्पन्नम् ॥ (धर्षणम् । यथा महाभारते । ३ । ३१३ । २९ । “ न चाप्यधर्म्मे न सुहृद्बिभेदनपरस्वहारे परदारमर्षणे । कदर्य्यभावे च रमेन्मनः सदा नृणां सदाख्यानमिदं विजानताम् ॥ “ मर्षयतीति । मृष् + णिच् + ल्युः । मर्षके त्रि । यथा श्रीमद्भागवते । ४ । ७ । ५८ । “ इदं पवित्रं परमीशचेष्टितं यशस्यमायुस्यमघौघमर्षणम् ॥ “ ) 

आमर्शने

आमर्शनं :---स्पर्शः

परामृशाति, आमर्शन इत्युक्तेः सोपसर्गः विम्रष्टा, विमर्ष्टा स्पृशमृश (3147 वा0) इत्यमृक्षत् अम्राक्षीत् अमार्क्षीत् 144
In Abrahamic religions, the Messiah (Hebrew: מָשִׁיחַ‎‎, translit. māšîaḥ‎, sometimes spelled Moshiach), is the one chosen to lead the world and thereby save it. The term also appears in the forms Messias (Ancient Greek: Μεσσίας), Christ (Ancient Greek: Χριστός), or Al-Masih (Arabic: المسيح‎‎, ISO 233: al-masīḥ). The concepts of the Messiah, messianism, and the Messianic Age grew from the Book of Isaiah (4:2 and chapter 11) during the latter half of the 8th century BCE.[1][2] The term comes from the Hebrew verb meaning "to apply oil to," to anoint. In the Hebrew Bible, Israel's kings were sometimes called God's "messiah"—God's anointed one.[3] A messiah could also be an anointed high priest or prophet. Messiahs did not even need to descend from Jacob, as the Hebrew Bible refers to Cyrus the Great, king of Persia, as a messiah[4] for his decree to rebuild the Jerusalem Temple. In Judaism, the Messiah (הַמָּשִׁיחַ‎, HaMashiach, "the anointed one"),[5] often referred to as "King Messiah" (מלך המשיח‎, Melekh HaMashiach),[6] is expected to descend from King David and accomplish the unification of the twelve tribes[7] into a re-established nation. The Jerusalem Temple's rebuilding will usher in a Messianic Age[8] of global peace.[9][10] In Christianity, the Messiah is called the Christ, from Ancient Greek: χριστός, translating the Hebrew word of the same meaning.[11] The concept of the Messiah in Christianity originated from the Messiah in Judaism. However, unlike the concept of the Messiah in Judaism and Islam, the Messiah in Christianity is the Son of God. Christ became the accepted Christian designation and title of Jesus of Nazareth,[12] because Christians believe that messianic prophecies in the Christian Old Testament were fulfilled in his mission, death, and resurrection. They believe that Christ will fulfill the rest of the Messianic prophecies in the Second Coming, specifically the prophecy of a future leader who would come from the Davidic line and usher in either a temporary Messianic Age or a permanent World to Come. In Islam, Jesus was a Prophet and the Masîḥ (مسيح), the Messiah in Islam, sent to the Israelites, and will return to Earth at the end of times, along with the Mahdi, and defeat al-Masih ad-Dajjal, the false Messiah.[13] In Ahmadiyya theology, these prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in Mirza Ghulam Ahmad (1835–1908),[14] the founder of the Ahmadiyya Movement, and the terms "Messiah" and "Mahdi" are synonyms for one and the same person.[15] In Chabad messianism,[16] Yosef Yitzchak Schneersohn (r. 1920 - 1950), sixth Rebbe (spiritual leader) of Chabad Lubavitch, and Menachem Mendel Schneerson (1902 - 1994), seventh Rebbe of Chabad, are Messiah claimants, though neither ever claimed to be the messiah themselves and often vehemently denied claims that they were the messiah.[17][18][19][20][21][22][23][24][25] Resembling early Christianity, the deceased Menachem Mendel Schneerson is believed to be the Messiah among some adherents of the Chabad movement; his second coming is believed to be imminent.[26][27][28][29] Etymology Edit Messiah (Hebrew: מָשִׁיחַ‎, Modern Mashiaẖ, Tiberian Māšîăḥ; in modern Jewish texts in English spelled Mashiach; Aramaic: משיחא‎‎, Greek: Μεσσίας, Syriac: ܡܫܺܝܚܳܐ‎, Məšîḥā, Arabic: المسيح‎‎, al-Masīḥ, Latin: Messias) literally means "anointed one".[30] In Hebrew, the Messiah is often referred to as מלך המשיח (Meleḵ ha-Mašīaḥ in the Tiberian vocalization, pronounced [ˈmeleχ hamaˈʃiaħ], literally meaning "the Anointed King".) The Greek Septuagint version of the Old Testament renders all thirty-nine instances of the Hebrew word for "anointed" (Mašíaḥ) as Χριστός (Khristós).[11] The New Testament records the Greek transliteration Μεσσίας, Messias twice in John.[Jn. 1:41][4:25] al-Masīḥ (proper name, pronounced [mæˈsiːħ]) is the Arabic word for messiah. In modern Arabic, it is used as one of the many titles of Jesus. Masīḥ is used by Arab Christians as well as Muslims, and is written as Yasūʿ al-Masih (يسوع المسيح) by Arab Christians or ʿĪsā al-Masīḥ (عيسى المسيح) by Muslims. The word al-Masīḥ literally means "the anointed", "the traveller", or the "one who cures by caressing".[31] In Qur'anic scripture, Jesus is mentioned as having been sent down by Allah, strengthened by the holy spirit,[32] and hence, 'anointed' with the task of being a prophet and a "recipient of sacred scripture".[31] The Israelites, to whom Isa was sent, had a traditional practice of anointing their kings with oil. An Imam Bukhari hadith describes Jesus as having wet hair that looked as if water was dripping from it, possibly meaning he was naturally anointed.[33] Muslims believe that this is just one of the many signs that proves that Jesus is the Messiah. Judaism Edit Main articles: Messiah in Judaism and Jewish Messiah claimants See also: Jewish eschatology and Judaism's view of Jesus The literal translation of the Hebrew word mashiach (messiah) is "anointed", which refers to a ritual of consecrating someone or something by putting holy oil upon it. It is used throughout the Hebrew Bible in reference to a wide variety of individuals and objects; for example, a Jewish king, Jewish priests and prophets, the Jewish Temple and its utensils, unleavened bread, and a non-Jewish king (Cyrus king of Persia).[34] In Jewish eschatology, the term came to refer to a future Jewish king from the Davidic line, who will be "anointed" with holy anointing oil, to be king of God's kingdom, and rule the Jewish people during the Messianic Age. In Judaism, the Messiah is not considered to be God or a pre-existent divine Son of God. He is considered to be a great political leader that has descended from King David. That is why he is referred to as Messiah ben David, which means "Messiah, son of David". The messiah, in Judaism, is considered to be a great, charismatic leader that is well oriented with the laws that are followed in Judaism.[35] He will be the one who will not "judge by what his eyes see" or "decide by what his ears hear".[36] Belief in the eventual coming of a future messiah is a fundamental part of Judaism, and is one of Maimonides' 13 Principles of Faith.[37] Maimonides describes the identity of the Messiah in the following terms: And if a king shall arise from among the House of David, studying Torah and occupied with commandments like his father David, according to the written and oral Torah, and he will impel all of Israel to follow it and to strengthen breaches in its observance, and will fight God's wars, this one is to be treated as if he were the anointed one. If he succeeded and built the Holy Temple in its proper place and gathered the dispersed ones of Israel together, this is indeed the anointed one for certain, and he will mend the entire world to worship the Lord together, as it is stated: "For then I shall turn for the nations a clear tongue, so that they will all proclaim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9)."[38] Even though the eventual coming of the messiah is a strongly upheld idea in Judaism, trying to predict the actual time when the messiah will come is an act that is frowned upon. These kinds of actions are thought to weaken the faith the people have in the religion. This happened once when Sabbatai Zevi, from Smirna (now İzmir, Turkey), claimed that he was the messiah that the Jewish community have been waiting for. So in Judaism, there is no specific time when the messiah comes. Rather, it is the acts of the people that determines when the messiah comes. It is said that the messiah would come either when the world needs his coming the most (when the world is so sinful and in desperate need of saving by the messiah) or deserves it the most (when genuine goodness prevails in the world).[37] A common modern rabbinic interpretation is that there is a potential messiah in every generation. The Talmud, which often uses stories to make a moral point (aggadah), tells of a highly respected rabbi who found the Messiah at the gates of Rome and asked him, "When will you finally come?" He was quite surprised when he was told, "Today." Overjoyed and full of anticipation, the man waited all day. The next day he returned, disappointed and puzzled, and asked, "You said messiah would come 'today' but he didn't come! What happened?" The Messiah replied, "Scripture says, 'Today, if you will but hearken to his voice.'"[39] A Kabbalistic tradition within Judaism is that the commonly discussed messiah who will usher in a period of freedom and peace (Messiah ben David) will be preceded by Messiah ben Joseph, who will gather the children of Israel around him, lead them to Jerusalem. After overcoming the hostile powers in Jerusalem, Messiah ben Joseph, will reestablish the Temple-worship and set up his own dominion. Then Armilus, according to one group of sources, or Gog and Magog, according to the other, will appear with their hosts before Jerusalem, wage war against Messiah ben Joseph, and slay him. His corpse, according to one group, will lie unburied in the streets of Jerusalem; according to the other, it will be hidden by the angels with the bodies of the Patriarchs, until Messiah ben David comes and brings him back to life.[40] Chabad Edit Further information: Chabad messianism, Chabad-Lubavitch related controversies, and Jewish Messiah claimants Chabad-"Halachic Ruling" declaring "every single Jew" had to believe in the imminent second coming of the deceased 7th Lubavitcher Rebbe as the Messiah[26] Yosef Yitzchak Schneersohn (r. 1920 - 1950), sixth Rebbe (spiritual leader) of Chabad Lubavitch,[28][29] and Menachem Mendel Schneerson (1902 - 1994), seventh Rebbe of Chabad,[17][18][19][20][21][22][23][24][25][28][29] are Messiah claimants,[41] though neither ever claimed to be the messiah themselves and often vehemently denied claims that they were the messiah. As per Chabad-Lubavitch messianism,[16] Menachem Mendel Schneerson openly declared his deceased father-in-law, the former 6th Rebbe of Chabad Lubavitch, being the Messiah.[28][29] He published about Yosef Yitzchak Schneersohn to be ″Atzmus u'mehus alein vi er hat zich areingeshtalt in a guf″ (Yiddish and English for: "Essence and Existence [of God] which has placed itself in a body").[42][43][44] The gravesite of his deceased father-in-law Yosef Yitzchak Schneersohn, known as "the Ohel", became a central point of focus for Menachem Mendel Schneerson's prayers and supplications. Regarding the deceased Menachem Mendel Schneerson, a later Chabad-"Halachic Ruling" claims that it was "incumbent on every single Jew to heed the Rebbe's words and believe that he is indeed King Moshiach, who will be revealed imminently".[26][45] Outside of Chabad messianism, in Judaism, there is no basis to these claims.[28][29] If anything, this resembles the faith in the resurrection of Jesus and his second coming in early Christianity.[27] Still today, the deceased rabbi Menachem Mendel Schneerson is believed to be the Messiah among adherents of the Chabad movement,[18][19][20][23][25] and his second coming is believed to be imminent.[26] He is venerated and invocated to by thousands of visitors and letters each year at the Ohel—especially in a pilgrimage each year on the anniversary of his death.[46][47] Christianity Islam Shia Islam