★-"इतिहास के बिखरे हुए पन्ने"-★: Why did the Gopas rob the Arjuna in the Prabhas area and also robbed them with the Gopis?

Why did the Gopas rob the Arjuna in the Prabhas area and also robbed them with the Gopis?
All Yadava Bandhu read this article thoroughly and please give feedback Your Bandhu Yadav Yogesh Kumar 'Rohi' -Village -Azadpur post-Paharipur District Aligarh - Uttar Pradesh __________________________________________
When Arjuna and Duryodhana rivals opposed warriors;
If you went to Krishna for help in war or Battle;
Shri Krishna proposed that you are in the same form for me !
To assist you at your warial level: - On one side, Narayani army of my Gopa (Yadavas) will be!
And second side --- I will be self-destruct! Choose what you like in the round options!
Then the intellectual intellect Duryodhana selected Krishna's Narayani Gopa army! And Arjun Krishna himself !
Gop meaning that Ahir - fearless Yaduvanshi warrior was there,
no doubt!
That's why Duryodhana made his election! And all Yadava warriors were already angry with Arjuna! Because of the heroism's bravery, Arjuna had kidnapped sister of Krishna and Balram Subhadra by fraud.
It is said that Krishna had the consent of this kidnapping ...
but it was only to challenge the virginity of the Yadavas or all the Gopaas And Gopa or Yadav understood it as an insult to the Yad dynasty.
That was the reason; Gopos (Ahirs) had looted Arjuna in the Prabhas area to take revenge for his insult.
Because these warriors of Narayani army were in favor of Duryodhana.
And Krishna had died and Balda was not even there.
Then these Yaduvanshi Gopas attacked Arjuna intensely and defeated them with arrows.
And all the Women of Yaduvansh asked not to go with Arjuna! But --- those who did not agree to walk with them said to torture them!
And when Yadav or Ahir himself were part of the divine powers (Gods) then how did Arjun fight in the Prabhas region? Because the fight of Ahirs was not able to even do Ram in Treta Yuga.

Although there is a lot of fictional incidents in the post-independence period --- which pairing to prove Ahirs Yadav never used to trust faith with anyone..
(1)
Vasudev Dikavyu Chancellor
Taupe Varunshi Goharnat Brahman: Shapen Gopalvatamapatu.
**********************************
Asahi (Harivansh Purana: - 56 chapters)

"Itibuputina Praktto Varunnaahhamtayat !. Destroyer of war-tactics: Kashyap Shapamutasrajam Yenanshen Hrita Gavaskarpain Mahatmanna Teenansen Gagan Gat Gupta Gupta-Msupati Aditi Surat Tanev with Tasya Vaiya Bhariyya (Yogis), Gopatte Kashyapo Bhuwis Rashtiti with talukas. Trivia Kashyapasis - Shastazasa Kashyapopam: Vasudev Iti khayato Gausu Ti-Sriti Bhoothty.
Girirgo Vardhnamo Name Mathuraaastavadutah.
Tattasau is celebrated with a smile. Fable-Dynachacha Aditi: Surkhivastha.
Devaki Rohini Chavasudevshi Dhemit: People in the middle of the festival, Madhusudan!
Jayashivachanachatevate Varadhyanti Diwakasah. Aatmaamatnama is the most important thing in life.
Devaki rho-hinichchive reflexes of pregnant women
Sagittarius Childbirth;
Wardhaooyah Mahabaho! Pura Trivikayyotha Chadiatvatnamatam Mayya Goparupaya
Gopalakanyaasrani Ramyanshare Medinim
Gash to Rakhita Vishno! Fearlessly. Vapu: It is a medicinal plant.
Vishno! Padmapalaksha!
Gopal-Vasitengte Baale Kavai Mahabaho.
Loco childhood-mesupati Dwarf
Taw Chittaveshnuga:
Goshu Gopa Predictive Assistance: Sustainability Vane Char-Yato Gastu Chanti Chhandappawatte.
Maajjato Yamunayanturatimapasanti te Bhrasham Living vasudevshi fatehatsujivitam
Yasvatya Tatta Soot: Son Son Iti Vachaxitya
Athar or Kusana Sonataan Gachthatha: Kashyapadrite
Vaishno Vaarano Without damages
Yoganamasamuthethan Gachhatta Vijayayya Vai "Iti Vishnu Pratibrahmokti:.
Tahin

"इति अम्बुपतिना प्रोक्तो वरुणेनाहमच्युत ।
गावां कारणत्वज्ञ:कश्यपे शापमुत्सृजन् ।२१
येनांशेन हृता गाव: कश्यपेन महर्षिणा ।
स तेन अंशेन जगतीं गत्वा गोपत्वमेष्यति।२२
द्या च सा सुरभिर्नाम अदितिश्च सुरारिण:
ते८प्यमे तस्य भार्ये वै तेनैव सह यास्यत:।।२३
ताभ्यां च सह गोपत्वे कश्यपो भुवि संस्यते।
स तस्य कश्यस्यांशस्तेजसा कश्यपोपम: ।२४
वसुदेव इति ख्यातो गोषु तिष्ठति भूतले ।
गिरिगोवर्धनो नाम मथुरायास्त्वदूरत: ।२५।
तत्रासौ गौषु निरत: कंसस्य कर दायक:।
तस्य भार्याद्वयं जातमदिति सुरभिश्च ते ।२६।
देवकी रोहिणी देवी चादितिर्देवकी त्यभृत् ।२७।
सतेनांशेन जगतीं गत्वा गोपत्वं एष्यति।
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गीता प्रेस गोरखपुर की हरिवंश पुराण 'की कृति में
श्लोक संख्या क्रमश: 32,33,34,35,36,37,तथा 38 पर देखें--- अनुवादक पं० श्री राम नारायण दत्त शास्त्री पाण्डेय "राम" "ब्रह्मा जी का वचन " नामक 55 वाँ अध्याय।

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This is undoubtedly! Varun cursed Kashyap for being born as Vaasudev on earth as Gopa (Ahir).

Vasudev is said to be a cow in the flowering of the Mahabharata, Harivansh Purana.
And Krishna was also born in the Gopa (serious) caste; Such is the description.
First of all, see that Vasudev is called Gopa.
Hindi translation is also presented here.

"Iti Ambupatina Prokoteo Varunnaahmuchuyut.
Gava Reasonable Expert: Kashyap Shapamatusrajjan.
Yenanshen Shrata village: Kashyap Maharishya.
Saan Anshan Gagan Gat Gupta's Privilege .22

Adhishna Surabhi Narmad:
They are 8 Phyme Tati Bharye Va Tenev with Yajyats: .. 23
Gokhate Kashyapo Bhuwish Sangitte
Suspicious Lawyers Guide to Kashyapopam: .24
Vasudev Iti kyaito goshu tirastti ground
Girigovardo's name is Mathuraya Swatavaduta: .25
Tattasau Gaussu: Kanshayedara:.
Tashi Bharadhyudaye Jatmatditya Surbish te. 26.
Devaki Rohini Devi Chhedidirdevky Tehbhata.27.
Satananshen Jagti Gata Gopantavan Avhipati
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Gita Press in Gorakhpur's Harivansh Purana
See verses 32,33,34,35,36,37, and 38 respectively --- translator Pt. Shri Ram Narayan Dutt Shastri Pandey "Ram" "55th chapter of the word of Brahma ji"

Translated form: - Hey Vishnu! By listening to such words of Mahatma Varun and by getting all knowledge in this context, Lord Brahma cursed Kashyapa and said
.21. That is why Kashyap kidnapped those cows by being affected by your own speed.
With the influence of the same sin, you should bear the birth of ahirs (gopo) on the earth.
And the two sons Dev Mata Aditi and Surabhi will be born with you on Earth as your wives.
By bearing the birth of Aharon (Gwalos) on this earth, Maharishi Kashyap will continue to live happily with his wife, Aditi and Surabhi.
O King, the same Kashyap is currently famous by the name of Vasudev Gop and lives on the earth while serving cows.
Govardhan Mountain is adjacent to Mathura; Subsequently, Vasudev is ruling on Gokul under the influence of sinners.
The wives of Kashyap, Aditi and Surabhi, have passed from the name of Devaki and Rohini respectively.
24-27. (Referred References -)
Yadav Yogesh Kumar based on research series 'Rohi'
32th chapter of Pattham Brahma's plan, page 230 translator - Pt. Shriram Sharma Acharya "Khwaja Qutub Culture Institute Ved Nagar Bareli Version)
Now Krishna is said to be born in the house of the Gopa.

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Gopi Anion: Kurut Jagat: Sarvalaokikam
Saa kathan gaon gato dane vishnurugarapartamagat: ..9.
That is: -The Lord of all the living beings
Is able to protect
Why did Lord Vishnu come to this surface and become so serious? .9.
Hariwansh Purana "Varah, Nrusingh etc., 19th chapter, page number 144 (Khwaja Qutub Ved Nagar Bareli edition)
Editor Pandit Shri Ram Sharma Acharya
Gita Press Gorakhpur's Harivansh Purana, in the work of Vairahotta Pattha ", Chapter forty-one chapter

And in many Indian mythologies such as Agni-Purana, Padmapuraan etc. have been rendered in the form of deities and Goddess Deity Gayatri is also described as the daughter of Narendra Sen Ahir.
There are also Ahir (grave) and Gopa words mutually described as correct.
The daughter of the goddess Gayatri Ahir (Gopa) of knowledge and the founder of Knowledge Krishna also saw the son of Ahir (GUP) Vasudev in the realm of proof ---
On the basis of mythology ---
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In chapter 16 of the creation of Padma Purana, Gayatri has been described as the daughter of Narendra San Ankur (Ahir).
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"Vision of women,
Best: Supervisor: |
Healthy: Virgo Styles
Fulfill good luck .7.
Neither goddess nor Goddess,
Nasuri na ki Pannagi
Forest Chastity Talenthi Virgo,
Relative bitterness 8.
_________________________________________
That is, when Indra went to the earth and saw
So they could not find a beautiful and pure girl on earth
But the daughter of a Narendra Sane Aanki, Gayatri, all-round beautiful and pure
Surprised by surprise, seeing .7.
There was no Goddess like any other goddess like her, nor was she a woman of insecurity, nor was she a pannagi (nag girl).
Indra then asked that girl Gayatri, who are you? And where did you come from?
And Kiss's daughter is 8

Vision of the Gopi women, Gauravarna Mahaduti:.
And worry about the situation, Yavat Saath Gopi Kanyoka ..9 ..
In the Padma Purana creation section chapter 16 182 verses
Indra said that you are a great man, with a magnificent Mahaduti, looking at this kind of Mahatajwadi girl, Indra was also amazed that this cow girl is so beautiful!
There is also considerable fact here that first the word of the affair has come for Gayatri and then the words of the Gopi girl.
Therefore, the words Ahir and Gop are mutual alternatives.
That is the adjective of Yaduvans (adverb).
Because Yadav has been associated with Gopalan Vritti (work) since its inception.
In the next chapter 17 of 483, Indra said that this
______________________________________
The Gopa girl is distraught with her dependency. 9.
Goddess Chav Mahabhaga, Gayatri Namat: Lord.
Gandhavaran Vivahain, Choice Ma Kanteshiram. 10.

In 184 verses, Vishnu told Brahma ji that O Powers, this girl's name is Gayatri.
See also here too ---
Bhagwat Purana: - Even in 10/1/22, Gayatri is definitely a girl of cowardice or cowardice.
And the Gopa has been described as the incarnation of deities in Devi Bhagvatpuran and Mahabharata Harivansh Purana.
______________________________________
"Anthane drum is a void, receivable birthdays: elite.
Bharishya Samyukta Yantra, Gopaltaan Karmaishi.14.
In fact, the word 'serious' and 'cow' are mutually convincing
In the Padma Purana, the first word of the affair has come, then the Gopa-Kanya is also for Gayatri.
And in Agni Purana, the girl Gayatri of the charms (Gopo) is told.
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Aubhara stanch kurvanti tak kimetattva karma
Of course, if they work,
Athepunarmahadukha
Swavoda Polyhedra of the Desert Forests 54
Aarak Iti Sapityani Pratavantanya Harchita:

(Iti Shreev -Phiparane (Agni Purana) Nandiyyukhuputta Brahmmagyan ceremony first day name Shodshodhya: Complete:)

Rig Veda is not only in Indian culture, but in ancient world-cultures.

Gauri (Ahir) or the serious of Harivansh Purana Yadavas
Describes itself in the form
The gesture or serious adjective of Yaduvansh is real; Because Gopalan is their traditional instinct (work) lineage is traditionally well known.
Despite having some classical proofs
The stubborn people shout at screaming
Wisdom comes to Ahir at 12 o'clock.
Not only this, the foolishness of the non-Ahaars, the foolishness of the foolishness, as a weakness, those who ridicule them, the intersections in the society get standing on the crossroads.

Surely the Yadu dynasty was born in the house of Narendran Sen Ahir, the goddess Devi of Gayatri equation of knowledge. And in the society of those Ahirs, Krishna was born.
Why were the authors of fools given to Ahirs?
Ahirs have been considered as the form of divine powers on the earth.
The sadhana of all Brahmins is to please Gayatri, the daughter of Ahirs.
But how far is the name of the Shudra or the bandit by the Brahmin society in view of the hatred of Ahiris?
Page Number (182) Number of verses (12) Now definitely the serious and the mutual mutual solution are the correct forms. It is also certified by the classical method.

In keeping with the traditional instinct (work) of go-up Yadu dynasty, it is said that in the Indian history, the Yadavas have been called as GOK.
In the Vedic period, Yadu was conferred with the description of Asur culture by Das Samkhodan and the illegitimate chronology of the Brahmins was calculated in the Shudra category.
To prove Yadu's private instincts, this debt of Rigveda is a proof of its nature.

"There is no doubt about the fact that Gurdwara Yadushtudchchand,
(R010 / 62/10)
That is, the rituals called Yadu and Turvas are surrounded by slaves; We are describing them by good fortune. (R010 / 62/10 /)
Special: - grammatical analysis - Dasa is the dialectical form of the other men of primary infirmity in the above mentioned Rishta.
Because the form of Dasa dualism received in Vedic language (Chhnad) is cultivated by Panini, the language is in Dasu form in the temporal Sanskrit.
Circumstances: -Apply: Surrounded by four sides (surrounded)
Smaditya Smit + Dashti good luck or good time dualistic form
GOIP + INSA Treaty infection GURISMINASA: - By the power of go-up.
Gop: transit of gene became infected
Which means the one who follows the cows by power. Or go sown surrounded by cows

Yadu: Trivusu: f: - Yadu and Tervasu Daun Daqa
Mamay: - The best man of Mahatma is the self-written plural form, that is, we all describe.
We now explain this fact in detail.
The praise of the opposing slaves of Das culture or the praise of Asura is inconsistent;
Yadus and Trivusu in the late Rig Veda have been described in negative form only!
The slave word is developed in the form of a right word in Iranian languages. --- A reader of a people belonging to an Iranian Asura culture. --- who is currently going to populate Dahistan Dagestan.
Dahistan Dagestan is in the current geographical boundaries of Russia and Turkmenistan.

" उत् दासा परिविषे स्मद्दिष्टी गोपरीणसा यदुस्तुर्वश्च च मामहे ।
(ऋ०10/62/10)
अर्थात् यदु और तुर्वसु नामक दौनों दास गायों से घिरे हुए हैं ; गो-पालन शक्ति के द्वारा सौभाग्य शाली हैं हम उनका वर्णन करते हैं । (ऋ०10/62/10/)
विशेष:- व्याकरणीय विश्लेषण - उपर्युक्त ऋचा में दासा शब्द प्रथमा विभक्ति के अन्य पुरुष का द्विवचन रूप है ।
क्योंकि वैदिक भाषा ( छान्दस् ) में प्राप्त दासा द्विवचन का रूप पाणिनीय द्वारा संस्कारित भाषा लौकिक संस्कृत में दासौ रूप में है ।
परिविषे:-परित: चारौ तरफ से व्याप्त ( घिरे हुए)
स्मद्दिष्टी स्मत् + दिष्टी सौभाग्य शाली अथवा अच्छे समय वाले द्विवचन रूप ।
गोपर् +ईनसा सन्धि संक्रमण रूप गोपरीणसा :- गो पालन की शक्ति के द्वारा ।
गोप: ईनसा का सन्धि संक्रमण रूप हुआ गोपरीणसा
जिसका अर्थ है शक्ति को द्वारा गायों का पालन करने वाला । अथवा गो परिणसा गायों से घिरा हुआ

यदु: तुर्वसु: च :- यदु और तुर्वसु दौनो द्वन्द्व सामासिक रूप ।
मामहे :- मह् धातु का उत्तम पुरुष आत्मने पदीय बहुवचन रूप अर्थात् हम सब वर्णन करते हैं ।
अब हम इस तथ्य की विस्तृत व्याख्या करते हैं ।
देव संस्कृति के विरोधी दास अथवा असुरों की प्रशंसा असंगत बात है ;
ऋग्वेद के प्राय: ऋचाओं में यदु और तुर्वसु का वर्णन नकारात्मक रूप में ही हुआ है !
दास शब्द ईरानी भाषाओं में दाहे शब्द के रूप में विकसित है । ---जो एक ईरानी असुर संस्कृति से सम्बद्ध जन-जाति का वाचक है । ---जो वर्तमान में दाहिस्तान Dagestan को आबाद करने वाले हैं ।
दाहिस्तान Dagestan वर्तमान रूस तथा तुर्कमेनिस्तान की भौगोलिक सीमाओं में है ।

The Assyrian (Asur) tribes of Das or Dahiya Janet caste are out from the castes.
Jewish and Assyrian runners are associated with the Metric branch.
The historical details about the slaves of the people are low.
The Dahae (right), also known as the Daae, Dahas (Dasha) or Dahaeans
(Latin: Dahae; Ancient Greek: Δάοι, Δάαι, Δαι, Δάσαι Dáoi, Dáai, Dai, Dasai; Sanskrit: Dasa; Chinese Dayi 大益)
were a people of ancient Central Asia
A confederation of three tribes - The Parni merchant, Xanthii born and Pissuri Pissuri
- The Dahae lived in an area now comprised of much of modern Turkmenistan Turkmenistan.
The area has consequently been known as Dahestan, Dahistan and Dihistan.
Dahestan, Dahistan, Dahistan
present-day Turkmenistan
Branches
Parni, Xanthii and Pissuri
Relatively little is known about their way of life. For example, according to the Iranianologist
A. D. H. Bivar, the capital of "the ancient dahae (if indeed they possessed one) is quite unknown."

The Dahae dissolved, apparently, some time before the beginning of the 1st millennium. One of the three tribes of the Dahae confederation, the Parni, emigrated to Parthia (Parthian --- which is North Eastern Iran in modern times.)
(present-day north-eastern Iran),
where they established the Arsacid dynasty

Origins ---

The Dahae may be connected to the Dasas (Sanskrit Das Dasa),
mentioned in ancient Hindu texts such as the Rigveda as the follower of dev Culture.
The proper noun Dasa appears to share the same root as the Sanskrit dasyu (bandit), meaning "hostile people" or "demons
"The person --- who revolts against the stoic plaintiffs and the injustice of complete social mischief. He was called a Dacoit bandit.
That is, the person who revolts against stoic plaintiffs and injustice, full social mischief. He was called bandit

(as well as the Avestan daxiiu and Old Persian dahyu or dahạyu, meaning "province" or "mass of people").
Because of these pejorative implications, a tribe called the Dahī
- mentioned in Avestan sources
Yasht (Yašt 13.144) as adhering to Zoroastrianism is not usually identified with the Dahae.
Conversely the Khotanese word daha-meaning "man" or "male" was linked to the Dahae by the Indologist Sten Konow (1912). This appears to be cognate with nouns in other Eastern Iranian languages, such as a Persian word for
"servant", dāh and the Sogdian d'yh or d'y, meaning "slave woman".

Some scholars also maintain that the etymological links between the Dahae and Dacians (Dacii), a people of ancient Eastern Europe
Both were nomadic Indo-European peoples who shared variant names such as Daoi. David Gordon White, an Indologist and historian of religion,
has reiterated a point made by previous scholars - that the names of both peoples resemble the Proto-Indo-European root: *
dhau meaning "strangle" and / or a euphemism for "wolf". (Similarly, the Massagetae, the northern neighbors of the Dahae, has been linked to the Zeta Getae, a people related to the Dacians)

The country is about the neighborhood of the Dahae to the South, Verkāna often known by its Greek name, Hyrcania (Ὑρκανία) has sometimes been conflated with Dahistan. Like Dahae and Dacia,
Verkâna appears to have a root in an Indo-European word for "wolf", the Proto-Iranian: * vrka Lupine.
The name of Sadrakarta (later Zadracarta), the capital of Verkâna, is apparently has the same etymological roots, and may be two modern cities in Iran:
Sari or Gorgan
(The modern name Gorgan is also derived from the Proto-Iranian * vrka for "wolf" and is cognate with the new Persian gorgān (i.e. v> g).

History ---

Berossus's biography of Cyrus the Great (c. 589-530 BCE) claims that he was killed by the Dahae near the Syr Darya (Jaxartes)
river (modern Uzbekistan / Kazakhstan) Later sources, such as Alexander the Great and Strabo also claimed that some of the Dahae were located near the Jaxartes.
The Encyclopedia Iranica thinks that the Dahae "were said to have lived in ... istes north east of Bactria and east of Sogdiana
At least some of the Dahae must be placed along the eastern fringes of the Karakum desert, near ancient Margiana ... "
This suggests that the elements of the Dahae were near neighbors of a now-obscure Bronze Age civilization, known to archaeologists as the Bactria-Margiana Archaeological Complex (BMAC).

It is possible that the Dahae were confused in secondary accounts with a contemporaneous, probably related people from Balkh (Bactria), who were known in ancient China as (Daxia) 大夏 (Ta Ta-Hsia, or Ta-Hia).
Whereas the Dahae were known in Chi ...

Dhahe, also called Dai, Dahas or Dahenes (Latin: right; ancient Greek: Δάοι, Δάαι, Δαι, Δάσαι daoi, dai, dai, dasai; Sanskrit: Dasa; Chinese kindness 大益) also in ancient Asia Some tunes lived.
A consortium of three tribes - Parani, Jhantihi and Pisura - Dhaheh lived in such an area; Which included modern Turkmenistan.
This area is consequently known as Dusten, Dahistan and Dahistan.

place-
At present, Turkmenistan
As branches
Parni, Zatihi (Jat) and Pisuri
Relatively little is known about his way of life. For example, According to AD H Biwar, scholar of Irananologist, Islamic scripture, "The capital of ancient Dahey (if he is really one) is quite unknown."

The Dah community was clearly dissolved sometime before the beginning of the 1st millennium.
One of the three tribes of ten sect, came to Parni, Parthia (present-north-eastern Iran), where he founded the Arsaceid Dynasty.

Original-

The right slave can be related to the word.
(Sanskrit दास), is described in ancient Hindu texts as Rigveda as the enemy of followers of Arya Dev culture.
Proper noun das Sanskrit slave band (dasyu), "community of hostile people" or "Asur" (as well as to share the same root as dstaniu and old Persian dahyu or dahạyu, i.e. "prefecture" or "crowd of people" Appears to be).
Due to these abusive influences, a tribe called Dah - which is described in Avastan Sources (version 13.144)
Those who follow Zoroastrianism - are usually not recognized with dahas.
That is, the followers of this Asura culture belong to the Iranian Aryans.
On the contrary, Khotani (Son of Kochara Yadu)
The word developed from it is Khotan.
Ten- which means "man" "was added to dahas by the Indianologist Stan Conno (1912).
It seems that it appears to be cognizant with nouns in other Eastern Iranian languages, such as "servant servant", Dah and Sogadian dh or d, which means "slave woman"
But these are the meaningful terms.

Some scholars also believe that the people of Eastern Europe have derivatives between Dah and Dacian (slave).
Both were wandering Indo-European people, who shared different names like Daoie (Dasyu), theologian and religion historian David Gordon White has repeated a point by the previous scholars!
- that both people's names look like Proto-Indo-European Roots: * Dahh is a generosity for "tilt" and / or "wolf".
But this is an inferential form.
(Similarly, Mashegate, the northern neighbors of the dahas, have been associated with the Gethae (Jat) people related to the slaves.)
The Dahiya tribe in Jats has the cipher to-- this fact.

History

The biography of Cyrus the Great (c. 58 9-530 BC) claims that he was killed by a cow near the river Daria (Zacquet) (modern Uzbekistan / Kazakhstan).
Later sources such as Alexander the Great and Strabo claimed that some slaves were located near Jacques. Encyclopaedia considers Irana; That was said to live in "Dahai" ... is ruined in the east of Bactria and before Sogdiana.
At least Dahai should be kept along the eastern parts of the Karakum desert, near the ancient Margiana. "
This suggests that the elements of the dahis were near-obscure Bronze Age civilization neighbors, which archaeologists were known as Bactria-Marjiana Archaeological Campus (BMAC).

It is possible that the dahas were confused with the contemporaneous, potentially related people of bulk (Bactria) in secondary accounts, which were also known in ancient China as Daxia 大夏 (Ta Thaia, or Dahiya).
While the Dai was known in Chi
Yadu and Tuvasu Runs get together with Vedic literature. But in Asur (Asirian) forms
See --- the Rig Veda below in the seventh division -

_________________________________________
Priyaas Itte Mighavan Ahishtou
Naro Madam Sharat Sakha:
Neither Trivashan and Yadava Shishih
Visitors can make a donkey ..
(Rigved 7/9/8)
Even in Atharva Veda (Kand 20 / Chapters 5 / Sukta 37 / Seet 7) O Indra! We host your friend
Be happy with your home; And
You provide happiness to the guests.
And you become embarrassing to the Trivusu and Yadavas. That is to defeat them!
(Rigveda 7/19/8) It is the same as in the Rig Veda; See also the meaning: - Hey! Indra make Sudas happy that you serve the guest.
And make Tervasu and Yadu subject to us.
See also the maliciousness of the priests against Yadu and Trivusu is not ancient but also ancient ।
Once it is widely thought that the strategic actions of the Iranian deity and the Indian deity (and Ahur va Asur) have represented the prehistoric reversal of roles, it was certainly a cultural war.
It is no longer followed in the 21st century educational lecture (compared to Vedic usage for details).

Among the Iranian languages, Avantan Dev's counterparts include Pashto, Baluchi, Kurdish Dave, Persian Diu / Dev, which are applicable to all and other villains.
The Iranian words were borrowed in the form of dew in Old Armenian, as the Georgian Devis, and in the form of Urdu as Urdu, they are used with the same negative organizations in those languages.
In English, the word appears in the form of Dave, Div, Dev, and William Thomas Beckford's 18th Century Fantasic novels have to be dive.
Hence, from here on, the culture of the Deity and the Asura culture emerged in conflict with each other.
Yadavas are related to Asur culture. Not from god culture
Yasna 32.8 noted that some followers of Zoroster were first followers of God; However, Dave is clearly identified with the bad

(E.g., Yasna 32.5)

In the bundles, the defects have been accused of being unable to (Darijes) in the lieutenant truth (Asha).
They are in consequence "error" (aēnah-), but they have sometimes not been identified as "people of lies". The conclusion drawn from this ambiguity is that, at that time the rings were written, "The process of rejection, rejection or vandalism of these gods was only the beginning, but because the evidence is full of intervals and ambiguities, this can be an impression. Wrong "

In 32.4 AD, the use of Divas is honored by Vishid, which has been described as a class of "false priests", which is devoid of the good of mind and heart, and animals and animal husbandry (Isaiah 32.10-11, 44.20) is hostile towards He, who has followed Davis, says, "Yusij is known as the alias menu, the druze and the lineage of ego in the seventh region of the earth."
(Isaiah 32.3) ".
Jesse 30.6 tells that the priests who worshiped God often argued with Zoroaster,
But they all failed to convince him.
In the Gathas, the oldest texts of Zoroastrianism and credited to Zoroaster himself, the daevas are not yet the demons that they will be later in Zoroastrianism; though their rejection is notable in the Gathas themselves. The Gathas speaks the daevas as a group, and does not mention individual daevas by name.
In the ancient texts, the term daevas (also spelled 'daēuuas') occurs 19 times; wherein daevas are a distinct category of "quite genuine gods, who had, however, been rejected". In Yasna 32.3 and 46.1, the daevas are still worshiped by the Iranian peoples.
🐺🐺🐺🐺🐺🐺🐺
Yasna 32.8 notes that some of the followers of Zoroaster had previously been followers of the daevas; However, the daevas are clearly identified with evil (e.g., Yasna 32.5).

In the Gathas, daevas are censured as being incapable of discerning truth (asha) from falsehood (druj-). They are consequently in "error" (aēnah-), but are never identified as drəguuaṇt- "people of the lie" The conclusion drawn from such ambiguity is that, at the time the Gathas were composed, "the process of rejection, negation, or daemonization of these gods was only beginning, but as the evidence is full of gaps and ambiguities, this impression may be erroneous "

देखें---अया वीति परिस्रव यस्त इन्दो मदेष्वा ।
अवाहन् नवतीर्नव ।१। पुर: सद्य इत्थाधिये दिवोदासाय शम्बरं अध त्यं तुर्वशुं यदुम् ।२।
(ऋग्वेद ७/९/६१/ की ऋचा १-२)
हे सोम ! तुम्हारे किस रस ने दासों के निन्यानवे पुरों अर्थात् नगरों) को तोड़ा था।उसी रस से युक्त होकर तुम इन्द्र के पीने के लिए प्रवाहित हो जाओ। १।
शम्बर के नगरों को तोड़ने वाले ! सोम रस ने ही तुर्वसु की सन्तान तुर्को तथा यदु की सन्तान यादवों (यहूदीयों ) को शासन (वश) में किया ।
यदु को ही ईरानी पुरातन कथाओं में यहुदह् कहा
जो ईरानी तथा बैबीलॉनियन संस्कृतियों से सम्बद्ध साम के वंशज-असीरियन जन-जाति के सहवर्ती यहूदी थे।
असुर तथा यहूदी दौनो साम के वंशज हैं
भारतीय पुराणों में साम के स्थान पर सोम हो गया ।
क्योंकि सूर्य और चन्द्र के सन्तानें होना मूर्खों की कल्पनाऐं हैं। यादव सेमेटिक जन-जाति से सम्बद्ध हैं ।
ये असीरियन (असुर) जन-जाति के सहवर्ती तथा उनकी शाखा के लोग हैं ।
असुरों का वर्णन भारतीय पुराणों में केवल पूर्व-दुराग्रहों से ग्रसित होकर नकारात्मक रूप में किया है । परन्तु वेदों में तथा पारसीयों के धर्म-ग्रन्थ अवेस्ता ए जैन्द में असुर का अर्थ उच्चत्तम प्राण शक्ति से सम्पन्न अहुर मज्दा ( असुर महत्) के लिए है ।

और अवेस्ता ए जैन्द में देव शब्द दएव के रूप में है जिसका अर्थ है दुष्ट अथवा धूर्त ।
daeva (daēuua, daāua, daēva) एक विशेष प्रकार की अलौकिक इकाई के लिए नामित अविवेकी विशेषताओं से युक्त दुष्ट आत्माऐं ।
दएव एक अवेस्तन भाषा का शब्द है ।
अवेस्ता पारसी सिद्धांत का सबसे पुराना ग्रंथ, देव "गलत शक्ति", "झूँठी ईश्वरीय शक्तियाँ " या "देवता जो खारिज किए गए हैं" यह अर्थ है - व्याख्या के अधीन - शायद 5 वीं शताब्दी ईसा पूर्व के पुराने फारसी " दाइवा से साम्य शिलालेख " में भी स्पष्ट है।
नवीन अवेस्ता में, देवस् हानिकारक जीव हैं जो अराजकता और विकार को बढ़ावा देते हैं।
बाद की परम्पराओं और लोककथाओं में, देव (जोरोस्ट्रीय मध्य फारसी, तथा नयी फारसी में दिविस्) हर कल्पनीय बुराई के व्यक्तित्व हैं।

ईरानी भाषा के शब्द देव, को भारतीय धर्मों के देवों के साथ भ्रमित नहीं होना चाहिए। जबकि वैदिक आत्माओं के लिए शब्द और पारसी संस्थाओं के लिए शब्द व्युत्पत्ति सम्बन्ध है उनके कार्य और विषयगत विकास एकदम अलग है।
सायद ईरानी असुर संस्कृति से सम्बद्ध हुए और भारतीय देव संस्कृति से सम्बद्ध हुए ।
प्रियास इत् ते मघवन् अभीष्टौ
नरो मदेम शरणे सखाय:।
नि तुर्वशं नि यादवं शिशीहि
अतिथिग्वाय शंस्यं करिष्यन् ।।
(ऋग्वेद ७/१९/८ ) में भी यही ऋचा
अथर्ववेद में भी (काण्ड २० /अध्याय ५/ सूक्त ३७/ ऋचा ७) हे इन्द्र ! हम तुम्हारे मित्र रूप यजमान
अपने घर में प्रसन्नता से रहें; तथा
तुम अतिथिगु को सुख प्रदान करो ।
और तुम तुर्वसु और यादवों को क्षीण करने वाले बनो। अर्थात् उन्हें परास्त करने वाले बनो !
(ऋग्वेद ७/१९/८) ऋग्वेद में भी यथावत् यही ऋचा है ; इसका अर्थ भी देखें :- हे ! इन्द्र तुम अतिथि की सेवा करने वाले सुदास को सुखी करो ।
और तुर्वसु और यदु को हमारे अधीन करो ।
और भी देखें यदु और तुर्वसु के प्रति पुरोहितों की दुर्भावना अर्वाचीन नहीं अपितु प्राचीनत्तम भी है ।

the Gathas, the oldest texts of Zoroastrianism and credited to Zoroaster himself, the daevas are not yet the demons that they will become later in Zoroastrianism; though their rejection is notable in the Gathas themselves. The Gathas speaks the daevas as a group, and does not mention individual daevas by name.
In the ancient texts, the term daevas (also spelled 'daēuuas') occurs 19 times; wherein daevas are a distinct category of "quite genuine gods, who had, however, been rejected". In Yasna 32.3 and 46.1, the daevas are still worshiped by the Iranian peoples.
🐺🐺🐺🐺🐺🐺🐺
Yasna 32.8 notes that some of the followers of Zoroaster had previously been followers of the daevas; However, the daevas are clearly identified with evil (e.g., Yasna 32.5).

In Yasna 32.4, the daevas are revered by the Usij, described as a class of "false priests", devoid of goodness of mind and heart, and hostile to cattle and husbandry (Yasna 32.10-11, 44.20). Like the daevas that they follow, "The usij is known throughout the seventh region of the earth as the offspring of aka mainyu, druj, and arrogance." (Yasna 32.3) ".
Yasna 30.6 suggests the daeva-worshiping priests debated during Zoroaster, but failed to persuade him.

In the Younger Avesta
In the Younger Avesta, the daevas are unambiguously hostile entities. In contrast, the word daevayasna- (literally, "one who sacrifices to daevas") adherents of other religions denotes and thus still preserves some sense of the original meaning in that daeva-prefix still "other" gods denotes In Yasht 5.94 However, the daevayasna- are those who are sacrificed,
i.e., the hours when the daevas lurk about, and daevayasna-appear then to be an epithet applied to those who deviate from accepted practice and / or harvested religious disapproval.

The Vendidad, a contraction of vi-daevo-dāta, "given against the daevas", is a collection of late Avestan texts that deals almost exclusively with the daevas, or rather, their different manifestations and with ways to confound them. Vi.daeva- "rejecting the daevas" qualifies the faithful Zoroastrian with the same force as mazdayasna- ('Mazda worshiper').

In Vendidad 10.9 and 19.43, three divinities of the Vedic tradition of Angra Mainyu in the list of demons: Completely adapted to Iranian phonology, These are Indra (Vedic Indra), Sarva (Vedic Sarva, ie Rudra), and Nanghaithya (Vedic Nasatya) . The process by which is the Avesta is uncertain. Together with three other daevas, Tauru, Zairi and Nasu, that do not have Vedic equivalents, the six opposites the six Amesha Spentas.

Vendidad 19.1 and 19.44 have Angra Mainyu in the region of the Daevas which are the Vendidad sets in the north and / or the nether world (Vendidad 19.47, Yasht 15.43), a world of dark. In Vendidad 19.1 and 19.43-44, Angra Mainyu is the daevanam daevo, "daeva of daevas" or chief of the daevas. The superlative daevo.taema is however assigned to the demon Paitisha ("opponent"). In an enumeration of the daevas in Vendidad 1.43, Angra Mainyu appears first and Paitisha appears last. "Nowhere is Angra Mainyu said to be the creator of the daevas or their father."

The Vendidad is usually recited after the night Because the Vendidad is the means to disable them, this text is said to be effective only when recited between sunset and sunrise.

In saga, most of the Parsi religion

In the saga, the oldest texts of Parsi religion and themselves are credited in the highest form; Dev is not yet insecure that he will be involved in later sorrowsism; Although his rejection is notable in the satha itself, Gath talks about Devas as a group, and does not mention personal deity by name.
In these ancient texts, the word Devas (also spelled 'Dypai') occurs 19 times; In which Devas "is a specific category of real gods, which, however, was rejected".
In Genesis 32.3 and 46.1, God is still worshiped by the people of Iran.
Yasna 32.8 notes that some followers of Jorosta were already followers of God; However, God has clearly identified with bad
(E.g., Yasna 32.5)
In the Indian mythology, the hero Indra of the Gods is present only in the form of kamis and adulterers.
In the bundles, the defects have been accused of being unable to (Darijes) in the lieutenant truth (Asha).
They are in consequence "error" (aēnah-), but they have sometimes not been identified as "people of lies". The conclusion drawn from this type of ambiguity is that, when the bundle was written, "the notion of rejection or repressive process of these gods was just the beginning, but it is wrong with the implications and ambiguities of the evidence that this assumption is false".

In Navin Avesta, Devas is indisputably hostile institutions.
In contrast, Devasan- (literally, "which sacrifices for Devas")
Reflects the followers of other religions and thus still preserve some glimpse of the original meaning in which Dave prefix still shows "other gods". In Yash 5.94, however, the goddess - those who are sacrificed in the darkness of unbelief That is, when the hours are revealed, and the Dawesen-then it appears, which applies to those who accept and / or cut religious rejection.

In Vedidad 10.9 and 19.33, the three divinities of the Vedic secularists are on the list of Angra menu monsters: It is perfectly suited for Iranian phonetics, they are Indra (Vedic Indra), Sarva (Vedic Sarv, ie Rudra) and Nanghethya (Vedic Nasya).
The process by which these three were presented at Avesta is uncertain. Three other Devus, Taurus, Zairi and Nasu together do not have Vedic equivalents, six six Amma opposes Spantas

Vendidad 19.1 and 19.44 is the residence of Angra Manu which is located in the area of Devas, which is situated in the north and / or the world below (Vendid 19.47, Yash 15.43), the world of darkness . In Vendidad 19.1 and 19.44-44, Angra Meni is Devayam Devu, the head of "Dave of Devas" or Daiv. However, the devoted DAOVO.Tata has been entrusted to demon Pashisha ("rival"). Vendid 1.43, in an calculation of Devas, the Angra menu appears first and the end of the husband is the final form.
"Anywhere Angra Menu has not said the creator of his father or god."

Vindidad is usually read after night because the last part of the day is considered as a time of demons. Because Wenidad is the means of disabling them, this lesson becomes effective only when it is read between sunset and sunrise

Disgusting with the Yadavas, the Rudhi Wadi is not only the most ancient (nowadays) of the Brahmin society, but it is chaotic - see these rishis in the Ashtam mandal of Rigveda.
Satyam Tha Turesh Yadau Vaidyan Ahnayyam
Wynt Trouche Schmidt (Rigved 8/46/27
It's Indra! You assumed the karmic deeds of the Yadavas in truth (existence) and achieved Ahnavyamam in the battle; that means they have been abducted.
Appropriate: - Hn - N / A.
Unprincipled
"Satyat Tatvarshav Yadau Vidano Ahnavyayam", R. 8, 45, 27, in the Atharvaveda and Rigveda, the same period is abundant.
I am proud of Bhai Bhawan: Shishihai Shishyai Tew Shaan.
020/7/8 9/3 of Atharva Veda
O Indra, you are about to enjoy.
You are going to emanate the enemy.
You do not emit me
Das or Asura, Yadu, proves that these ancestors were Jewish descendants of Semitic Jews.
Although the etymologies of the Yadu and Judaic words are the same.
That is, the person related to the yajna or praise.
Judaism has also been associated with Iran and Babylon.
In Iranian Asur culture, the right word is the reader of people of Semitic origin of the country.
Yadu lived in such a place where there was abundance of oats
Camel is a hot animal.
This place (Ush + Thirteen)
Ushare Thishthati Iti Ushtr (Raising of Vaasar, meaning the camouflage due to staying in the desert).
(Camels) Famous elves are women. "Hastibovastradamakkakshaktiyaracha jeevti" "Nadiyah
See, in the Rig Veda, three hundred and fifty thousand years old
Radhansi Yadavanam
Tirthi Shitanivarathan Sahasra Das Gaanam Dudasaprajri Samna 46

वेंदिदाद आमतौर पर रात के बाद पढ़ा जाता है क्योंकि दिन के अंतिम भाग को राक्षसों का समय माना जाता है। क्योंकि वेन्दीदाद उन्हें निष्क्रिय करने का साधन है, यह पाठ केवल तब ही प्रभावी हो जाता है जब सूर्यास्त और सूर्योदय के बीच में पढ़ा जाता है

यादवों से घृणा रूढ़ि वादी ब्राह्मण समाज की अर्वाचीन (आजकल की ) ही नहीं अपितु चिर-प्रचीन है देखें- ऋग्वेद के अष्टम् मण्डल में ये ऋचाऐं..
सत्यं तत् तुर्वशे यदौ विदानो अह्नवाय्यम् ।
व्यानट् तुर्वशे शमि । (ऋग्वेद ८/४६/२७
हे इन्द्र! तुमने यादवों के प्रचण्ड कर्मों को सत्य (अस्तित्व) में मान कर संग्राम में अह्नवाय्यम् को प्राप्त कर डाला ;अर्थात् उनका हनन कर डाला ।
अह्नवाय्य :- ह्नु--बा० आय्य न० त० ।
निह्नवाकर्त्तरि ।
“सत्यं तत्तुर्वशे यदौ विदानो अह्नवाय्यम्” ऋ० ८, ४५, २७ अथर्ववेद तथा ऋग्वेद में यही ऋचांश बहुतायत से है
किम् अंगत्वा मघवन् भोजं आहु: शिशीहि मा शिशयं त्वां श्रृणोमि ।।
अथर्ववेद का० २०/७/ ८९/३/
हे इन्द्र तुम भोग करने वाले हो ।
तुम शत्रु को क्षीण करने वाले हो ।
तुम मुझे क्षीण न करो
यदु को दास अथवा असुर कहना सिद्ध करता है कि ये असीरियन जन-जाति से सम्बद्ध सेमेटिक यहूदी यों के पूर्वज यहुदह् ही थे ।
यद्यपि यदु और यहुदह् शब्द की व्युत्पत्तियाँ समान है ।
अर्थात् यज्ञ अथवा स्तुति से सम्बद्ध व्यक्ति ।
यहूदीयों का सम्बन्ध ईरान तथा बेबीलोन से भी रहा है ।
ईरानी असुर संस्कृति में दाहे शब्द दाहिस्तान के सेमेटिक मूल के व्यक्तियों का वाचक है।
यदु एेसे स्थान पर रहते थे;जहाँ ऊँटो का बाहुल्य था
ऊँट उष्ण स्थान पर रहने वाला पशु है ।
यह स्था (उष + ष्ट्रन् किच्च )
ऊषरे तिष्ठति इति उष्ट्र (ऊषर अर्थात् मरुस्थल मे रहने से ऊँट संज्ञा )।
(ऊँट) प्रसिद्धे पशुभेदे स्त्रियां जातित्त्वात् ङीष् । “हस्तिगोऽश्वोष्ट्रदमकोनक्षत्रैर्यश्च जीवति” “नाधीयीताश्वमारूढ़ो न रथं न च हस्तिनम्
देखें-ऋग्वेद में शतमहं तिरिन्दरे सहस्रं वर्शावा ददे
राधांसि यादवानाम्
त्रीणि शतान्यर्वतां सहस्रा दश गोनाम् ददुष्पज्राय साम्ने ४६।

Uddtat Kakuho Diwam Usttichturuju Dutt
Shravasa Yadav, Jan. 48.17.
In Yadu Vishnu, I received the number of thousand rupees from Parishu's son Tirindar.
Rig Veda 8/6/46
Yadus were not called Kshatriyas in these characters
Then Yaduvanshi has become Kshatriya since then.

In the 7,8th, and 10th of the Rig Veda, Yadu is not mentioned in Kshatriya form but it is described as Shudra, Asur, and Bandit tendencies.
Not honored anywhere with respect.
Not only this, Krishna is also described as Asura in the Ashtam mandal of Rig Veda ie Asadeo form.

This fact is also certified; That the composition of Rig Veda is equivalent to E. Pu. 1500.
In the Rig Veda, Krishna is described as an Adev (warrior) who fought with Indra.
Who lives on the banks of Yamuna River (Anshumati River), lives in the summit of Govardhan Mountain.

That is, the verses of the number 9 of the Ashtamam of Rigveda
13, 14, 15, but the battle of Asur or Das Krishna is from Indra.
See --- Proof
" आवत् तमिन्द्र शच्या धमन्तमप स्नेहितीर्नृमणा अधत्त।
द्रप्सम पश्यं विषुणे चरन्तम् उपह्वरे नद्यो अंशुमत्या: न भो न कृष्णं अवतस्थि वांसम् इष्यामि।।
वो वृषणो युध्य ताजौ ।।१४।।
अध द्रप्सो अंशुमत्या उपस्थे८धारयत् तन्वं तित्विषाण: विशो अदेवीरभ्या (अदेव ईरभ्यां) चरन्तीर्बृहस्पतिना
युज इन्द्र: ससाहे ।। १५।।

That is, the Asur Anshuti named Krishna, resides with the tens of thousands of beings on the banks of the River Yamuna, with its intellectual power, Indra has discovered it!
And his entire army (Gopi Mandali) has been destroyed by Indra.
Indra further says: - I have seen Krishna, who keeps roaming in the solitary places of the river Yamuna.
Here Adev is adjective for Krishna, that is, that which is not God! In the Vedas and Puranas, the Yadavas have been associated with Asurian people.
"Krishna's father Yadu has already declared Shudra in the Vedas." So Krishna also said that Krishna is ashamed in the Rigveda.
Because in Vedic references those who are called slaves or ashur have been called Shudra in the temporal Sanskrit.
This verse of Manu-Smrti certifies this fact.

अर्थात् कृष्ण नामक असुर अंशुमती अर्थात् यमुना नदी के तटों पर दश हजार गोपों के साथ निवास करता है ,उसे अपनी बुद्धि-बल से इन्द्र ने खोज लिया है !
और उसकी सम्पूर्ण सेना (गोप मण्डली) को इन्द्र ने नष्ट कर दिया है ।
आगे इन्द्र कहता है :--कृष्ण को मैंने देख लिया है ,जो यमुना नदी के एकान्त स्थानों पर घूमता रहता है ।
यहाँ कृष्ण के लिए अदेव विशेषण है अर्थात् जो देव नहीं है ! वेदों तथा पुराणों में यादवों को असुर (असीरियन) जन जातियों से सम्बद्ध माना गया है ।
"कृष्ण के पूर्वज यदु को वेदों में पहले ही शूद्र घोषित कर दिया " तो कृष्ण भी शूद्र हुए ऋग्वेद में तो कृष्ण को असुर कहा ही है ।
क्योंकि वैदिक सन्दर्भों में जो दास अथवा असुर कहे गये हैं लौकिक संस्कृत में उन्हें शूद्र कहा गया है।
मनु-स्मृति का यह श्लोक इस तथ्य को प्रमाणित करता है ।
Sharma Devesh Vipashya Verma Thrata Geography:
Bhootedtacha Vaishya Das Shudra Karyayet ..
That is, the words of Vipra (Brahmin) are the words Shardha and Dev, and the Kshatriya's readers Verma and Thataa.
And the readers of Vaishya should be the ghost or dutt and the slave word is a reader of Shudra.

Obviously in the 10/62/10 of the Rig Veda, Yadu and Trivus are described as a Gopa surrounded by slaves and cows.
The Gupts are described as Shudras in the form of illegal characterization of Brahmins.
Because Yadu has been addressed in the Rig Veda with supplementary specimens of Das and Gopa Dauphas.
The memoirs are described in the private category.
Now in the blossom of the Mahabharata, Harivishh Purana, not only Nand, but Vasudeva has also been called as Gopi.
And Krishna's birth was also born in the house of Gop (serious) people; Such is the description.

शर्मा देवश्च विप्रस्य वर्मा त्राता भूभुज:
भूतिर्दत्तश्च वैश्यस्य दास शूद्रस्य कारयेत् ।।
अर्थात् विप्र (ब्राह्मण) के वाचक शब्द शर्मा तथा देव हों, तथा क्षत्रिय के वाचक वर्मा तथा त्राता हों ।
और वैश्य के वाचक भूति अथवा दत्त हों तथा दास शब्द शूद्र का वाचक हो।

स्पष्टत: ऋग्वेद के 10/62/10 में यदु और तुर्वसु को दास और गायों से घिरा हुए गोप के रूप में वर्णित किया है।
गोपों को ब्राह्मणों की अवैध वर्ण -व्यवस्था के अन्तर्गत शूद्रों को रूप में वर्णन किया गया है ।
क्योंकि यदु को ऋग्वेद में दास और गोप दौनों भाव सम्पूरक विशेषणों से सम्बोधित किया गया है ।
स्मृति-ग्रन्थों में गोप शूद्र श्रेणि में वर्णित हैं ।
अब महाभारत के खिल-भाग हरिवंश पुराण में नन्द को ही नहीं अपितु वसुदेव को भी गोप ही कहा गया है।
और कृष्ण का जन्म भी गोप (आभीर) जन-जाति के घर (अयन)में हुआ था; एेसा वर्णन है ।

A serious and confidential alternative is an alternative form. It is also certified by the classical method.
But stereotype and blind faith policy - cars composed of texts have now been described in the memoirs as saying the Guptas in Shudra.
See also-Vyas-Smriti) and Prashvar-Smriti in one place.
"Kshatriya Shudra Kanyaamnam Samutan Yantra: Sun
S Gopal Iti Jaeyeo Bhojai Wipparain Doubt: ..
That is, the son born from the Kshatriyas in the daughter of Shudra is Gopal or Gopa.
And there is no doubt in her that there is a banquet by Wippers ....
Parashar is clearly described in memory.
आभीर और गोप परस्पर पर्याय वाची रूप हैं। यह शास्त्रीय पद्धति से प्रमाणित भी है ।
परन्तु रूढ़ि वादी और अन्ध विश्वासी नीति- ग्रन्थों के रचना कारों ने अब स्मृति-ग्रन्थों में गोपों को शूद्र कह कर वर्णित किया गया है।
यह भी देखें-व्यास -स्मृति )तथा सम्वर्त -स्मृति में एक स्थान पर लिखा है :-
" क्षत्रियात् शूद्र कन्यानाम् समुत्पन्नस्तु य: सुत: ।
स गोपाल इति ज्ञेयो भोज्यो विप्रैर्न संशय: ।।
अर्थात् क्षत्रिय से शूद्र की कन्या में उत्पन्न होने वाला पुत्र गोपाल अथवा गोप होता है ।
और विप्रों के द्वारा उनके यहाँ भोजान्न होता है इसमे संशय नहीं ....
पाराशर स्मृति में स्पष्टत: वर्णित है कि..

Parashar is clearly described in memory.
Vardhki's Neptune Gop: Ashap: Kumbhakar:
Vaaniik Kirat: Kayastha: Malakar: Kutumbin: Aetey Chanye Chahwa Shudra: Various Self Karmabhimi: Tarmarko Bhoto Bhilo Rajak: Pushkaro Nut: Varo Fad. Chandaldas Shupachkola: ..11 ..
It's a great deal of responsibility:
These words are called bath baths.
Wrestling (carpenter), hairdresser, gopa, ashap, potter, vanik, kirat, kayastha, gali, kutumbin, all these are very different from their deeds.
Chamar, Bhat, Bhil, Dhawi, Pushkar, Nut, Varat, Med, Chandal, Dash, Shupcha, and Cole (Korea) are all said to be the endless.
And others who are gourds;
They are also endless.
When speaking with them, bathing should be done to see the sun, then it is purified.
Abhijayanna: Surenode Yasya: Saiyats like: Derecognized Surrano Das Gopka: .. 49 9 .. Shudranam Pyaashantantu Bhukta s Nave Dupitati
Dharmanayony Bhojyanna
Dwijastu Vilitania: .50 .. (Diameter-memory)

Some stoic plaintiffs and idiots say that
Even if Yadav is a cow, then even if you take it, Ahir is not a gopa.
Directed to them that they also see this proof.
That in the Sanskrit mythology, the word "grave" is for gop.

The daughter of the goddess Gayatri Narendra Sen Ahir of the Vedas and the founder of Knowledge Krishna is also Ahir (Gopa), that is, the son of Vasudev Gopa in the realm of evidence -
On the basis of mythology ---
Editing -by Yadav Yogesh Kumar 'Rohi' -

पाराशर स्मृति में स्पष्टत: वर्णित है कि..
वर्द्धकी नापितो गोप: आशाप: कुम्भकारक: ।
वणिक् किरात: कायस्थ: मालाकार: कुटुम्बिन: एते चान्ये च बहव शूद्र:भिन्न स्व कर्मभि: चर्मकारो भटो भिल्लो रजक: पुष्करो नट: वरटो मेद। चाण्डालदास श्वपचकोलका: ।।११।।
एतेsन्त्यजा समाख्याता ये चान्ये च गवार्शना:
एषां सम्भाषणाद् स्नानंदर्शनादर्क वीक्षणम् ।।१२।।
वर्द्धकी (बढ़ई) , नाई , गोप , आशाप , कुम्हार ,वणिक् ,किरात , कायस्थ, माली , कुटुम्बिन, ये सब अपने कर्मों से भिन्न बहुत से शूद्र हैं ।
चमार ,भट, भील ,धोवी, पुष्कर, नट, वरट, मेद , चाण्डाल ,दाश,श्वपच , तथा कोल (कोरिया)ये सब अन्त्यज कहे जाते हैं ।
और अन्य जो गोभक्षक हैं;
वे भी अन्त्यज होते हैं ।
इनके साथ सम्भाषण करने पर स्नान कर सूर्य दर्शन करना चाहिए तब शुद्धि होती है ।
अभोज्यान्ना:स्युरन्नादो यस्य य: स्यात्स तत्सम: नापितान्वयपित्रार्द्ध सीरणो दास गोपका:।।४९।। शूद्राणामप्योषान्तु भुक्त्वाsन्न नैव दुष्यति ।
धर्मेणान्योन्य भोज्यान्ना
द्विजास्तु विदितान्वया:।५०।। (व्यास-स्मृति)

कुछ रूढ़ि वादी तथा मूढ़ वृत्तियों वाले कहते हैं की
यादव गोप ही होते हैं यह मान भी लें तो अहीर गोप नहीं होते है ।
उनको लिए मेरा निर्देशन कि वे यह प्रमाण भी देखें---
कि संस्कृत पुराणों में आभीर शब्द गोप के लिए है ।

वेद की अधिष्ठात्री देवी गायत्री नरेन्द्र सेन अहीर की कन्या और ज्ञान के अधिष्ठाता कृष्ण भी अहीर( गोप) हैं अर्थात् वसुदेव गोप के पुत्र देखें प्रमाणों के दायरे में -
पुराणों के आधार पर ---
सम्पादन कर्ता - यादव योगेश कुमार 'रोहि' --

In chapter 16 of the creation of Padma Purana, Gayatri has been described as the daughter of Narendra San Ankur (Ahir).
"Vision of women,
      Best: Supervisor: |
Healthy: Virgo Styles
      Fulfill good luck .7.
Neither goddess nor Goddess,
Nasuri na ki Pannagi
Forest Chastity Talenthi Virgo,
Relative bitterness 8.
That is, when Indra went to the earth and saw
So they could not find a beautiful and pure girl on earth
But the daughter of a Narendra Sane Aanki, Gayatri, all-round beautiful and pure
Surprised by surprise, seeing .7.
There was no Goddess like any other goddess like her, nor was she a woman of insecurity, nor was she a pannagi (nag girl).
Indra then asked that girl Gayatri, who are you?
And where did you come from?
And Kiss's daughter is 8
Vision of the Gopi women, Gauravarna Mahaduti:.
And worry about the situation, Yavat Saath Gopi Kanyoka ..9 ..
In the Padma Purana creation section chapter 16 182 verses
Indra said that you are a great man, with a magnificent Mahaduti, looking at this kind of Mahatajwadi girl, Indra was also amazed that this cow girl is so beautiful!
There is also considerable fact here that first the word of the affair has come for Gayatri and then the words of the Gopi girl.
पद्म पुराण के सृष्टि खण्ड के अध्याय १६ में गायत्री को नरेन्द्र सेन आभीर (अहीर)की कन्या के रूप में वर्णित किया गया है ।
" स्त्रियो दृष्टास्तु यास्त्व ,
      सर्वास्ता: सपरिग्रहा : |
आभीरः कन्या रूपाद्या
      शुभास्यां चारू लोचना ।७।
न देवी न च गन्धर्वीं ,
नासुरी न च पन्नगी ।
वन चास्ति तादृशी कन्या ,
यादृशी सा वराँगना ।८।
अर्थात् जब इन्द्र ने पृथ्वी पर जाकर देखा
तो वे पृथ्वी पर कोई सुन्दर और शुद्ध कन्या न पा सके
परन्तु एक नरेन्द्र सेन आभीर की कन्या गायत्री को सर्वांग सुन्दर और शुद्ध
देखकर आश्चर्य चकित रह गये ।७।
उसके समान सुन्दर कोई देवी न कोई गन्धर्वी न सुर और न असुर की स्त्री ही थी और नाहीं कोई पन्नगी (नाग कन्या ) ही थी।
इन्द्र ने तब उस कन्या गायत्री से पूछा कि तुम कौन हो ?
और कहाँ से आयी हो ?
और किस की पुत्री हो ८।
गोप कन्यां च तां दृष्टवा , गौरवर्ण महाद्युति:।
एवं चिन्ता पराधीन ,यावत् सा गोप कन्यका ।।९ ।।
पद्म पुराण सृष्टि खण्ड अध्याय १६ १८२ श्लोक में
इन्द्र ने कहा कि तुम बड़ी रूप वती हो , गौरवर्ण वाली महाद्युति से युक्त हो इस प्रकार की गौर वर्ण महातेजस्वी कन्या को देखकर इन्द्र भी चकित रह गया   कि यह गोप कन्या इतनी सुन्दर है !
यहाँ विचारणीय तथ्य यह भी है कि पहले आभीर-कन्या शब्द गायत्री के लिए आया है फिर गोप कन्या शब्द ।
That is the adjective of Yaduvans (adverb).
Because Yadav has been associated with Gopalan Vritti (work) since its inception.
In the next chapter 17 of 483, Indra said that this Gopa girl is disturbed by the underwent worry.
Goddess Chav Mahabhaga, Gayatri Namat: Lord.
Gandhavaran Vivahain, Choice Ma Kanteshiram. 10.
In 184 verses, Vishnu told Brahma ji that O Powers, this girl's name is Gayatri.
See also here too ---
Bhagwat Purana: - In Gayatri, 10/1/22, Gayatri is a woman of seriousness or cowardice.
And the Gopa has been described as the incarnation of gods in Bhagwatpuran and Mahabharata Harivansh Purana.
The aforementioned verses are the first serious words, then the word gopa words in the description of the same girl Gayatri.
"Anthane drum is a void, receivable birthdays: elite.
Bharishya Samyukta Yantra, Gopaltaan Karmaishi.14.
In fact, the word 'serious' and 'cow' are mutually convincing
In the Padma Purana, the first word of the affair has come, then the Gopa-Kanya is also for Gayatri.
And in Agni Purana, the girl Gayatri of the charms (Gopo) is told.
Aubhara stanch kurvanti tak kimetattva karma
Of course, if they work,
Athepunarmahadukha
Swavoda Polyhedra of the Desert Forests 54
Aarak Iti Sapityani Pratavantanya Harchita:

(Iti Shreev -Phiparane (Agni Purana) Nandiyyukhuputta Brahmmagyan ceremony first day name Shodshodhya: Complete:)
Rig Veda is not only in Indian culture, but in ancient world-cultures.

Gauri (Ahir) or the serious of Harivansh Purana Yadavas
Describes itself in the form
The Gopa or serious adjective of Yaduvansh is real because Gopalan is his legendary (working) lineage traditionally well known.
In the Harivansh Purana, there is a mutual and open word
Have a ride...But in the memorandum, describing the Gupta in the Shudra form in the memoirs indicates the malice towards Yadavs.
But in the same Sanskrit itself, the Gopas have been described as the supreme warrior or hero.

The people are not only Kshatriya but they are Kshatriya itself.
As the history of culture literature is described at 368
___________________________________
Aashtrashchchh Dhanwan: The Stampede All-Demand
The beginning of victorious Yen S: The Gopi Kshatriyas get ready.
Yadava: Shravanoti Charitam Va Golokarakaran green:
All the sins are forgiven: liberation .102.

That is, in whose hands there are arms and bow bows.
--- Those who conquer the war only in the initial period. They remain the Kshatriya only.
अस्त्र हस्ताश़्च धन्वान: संग्रामे सर्वसम्मुखे ।
प्रारम्भे विजिता येन स: गोप क्षत्रिय उच्यते ।।
यादव: श्रृणोति चरितं वै गोलोकारोहणं हरे :
मुक्ति यदूनां गोपानं सर्व पापै: प्रमुच्यते ।102।

--- Who hears the words of the guru, which is the name of the grave? He is free from all sinful sins.

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★-"इतिहास के बिखरे हुए पन्ने"-★

मंगलवार, 8 मई 2018

Why did the Gopas rob the Arjuna in the Prabhas area and also robbed them with the Gopis?

कोई टिप्पणी नहीं:

एक टिप्पणी भेजें